A Quote by St. Catherine of Siena
How many are the pains of those who hunger for revenge! They gnaw away at themselves constantly, and they have killed themselves even before they kill their enemies.
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Melancholy is a sensual pleasure that is deliberately provoked. How many people shut themselves away to make themselves sadder, or to weep beside a stream, or choose a sentimental book! We are constantly building and unbuilding ourselves.
Revenge is never what you think it's going to be. There's no pleasure and glory, and when it's done your grief remains. Once a man does the things you're talking about, he will never be the same, and he can never go back to who he was before. Worst of all, no matter how many enemies you kill, you are never satisfied. There is always one more who deserves it. When it becomes too easy to kill, it never ends.
We know that their adventures are childish. They themselves are fools. They are ready to kill or be killed over a card-game in which an opponent - or they themselves - was cheating. Yet, thanks to such fellows, tragedies are possible.
To all those whove tried to belong, and just didnt fit inyou are loved. To all those whove tried to stand out and be heardyoure admired. To all those whove tried to be themselves, only to be shut downyou are supported. To all those whove tried to kill themselves because lifes unfairyoure NOT alone. Love your friends, love your enemies, because in the end, theyll all be kissing your ass when you make it.
Those men who destroy a healthful constitution of body by intemperance as manifestly kill themselves as those who hang or poison or drown themselves.
Some kids are so depressed at home and with how people treat them in school that they cut themselves. This happens all over the world - kids who don't want to kill themselves, but nobody understands how much they hurt, so they cut themselves with razor blades.
Are the worst enemies of society those who attack it or those who do not even give themselves the trouble of defending it?
The debate was wearing me out. Once you've posed that question, it won't go away. I think many people kill themselves simply to stop the debate about whether they will or they won't. Anything I thought or did was immediately drawn into the debate. Made a stupid remark--why not kill myself? Missed the bus--better put an end to it all. Even the good got in there. I liked that movie--maybe I shouldn't kill myself.
I regard almost all quarrels of princes on the same footing, and I see nothing that marks man's unreason so positively as war. Indeed, what folly to kill one another for interests often imaginary, and always for the pleasure of persons who do not think themselves even obliged to those who sacrifice themselves for them!
Those are my enemies: they want to overthrow and to construct nothing themselves. They say: "All that is worthless"--and want to create no value themselves.
When we sit at the table, there is more going on than satisfying hunger. It is sad to think of those who eat simply to satisfy their hunger and who do not permit themselves to linger under the many spells offered by a good meal - the satisfaction of our hearts, our minds and our spirits.
They had killed themselves over our dying forests, over manatees maimed by propellers as they surfaced to drink from garden hoses; they had killed themselves at the sight of used tires stacked higher than the pyramids; they had killed themselves over the failure to find a love none of us could ever be. In the end, the tortures tearing the Lisbon girls pointed to a simple reasoned refusal to accept the world as it was handed down to them, so full of flaws.
The Dutch practice euthanasia so briskly that they will kill themselves even before the Islamists get around to it.
How many people have wanted to kill themselves, and have been content with tearing up their photograph!
There will be more calamities, more death, more despair. Not the slightest indication of a change anywhere. The cancer of our time is eating us away. Our heroes have killed themselves, or are killing themselves.
How interesting it would be to write the story of the experiences in this life of a man who killed himself in his previous life; how he stumbles against the very demands which had offered themselves before, until he arrives at the realization that he must fulfill those demands. The deeds of the preceding life give direction to the present life.
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