A Quote by St. Jerome

Instead of speaking saintly words we must act them. — © St. Jerome
Instead of speaking saintly words we must act them.

Quote Author

Who would have believed that the daughters of that mighty city would one day be wandering as servants and slaves on the shores of Egypt and Africa, or that Bethlehem would daily receive noble Romans, distinguished ladies, brought up in wealth and now reduced to beggary? I cannot help them all, but I grieve and weep with them, and am completely absorbed in the duties which charity imposes on me. I have put aside my commentary on Ezekiel and almost all study. For today we must translate the precepts of the Scriptures into deeds; instead of speaking saintly words, we must act them.
Sex is just another form of talk, where you act the words instead of saying them.
For we let our young men and women go out unarmed in a day when armor was never so necessary. By teaching them to read, we have left them at the mercy of the printed word. By the invention of the film and the radio, we have made certain that no aversion to reading shall secure them from the incessant battery of words, words, words. They do not know what the words mean; they do not know how to ward them off or blunt their edge or fling them back; they are prey to words in their emotions instead of being the masters of them in their intellects.
To be honest, I struggle with words. I often forget them, you know, the official ones. Instead, I make words up. I use home-made words that sound similar to the real thing. Usually, they're some sort of confused hybrid of two existing words.
The spiritual is not the emotional; we may receive spiritual things emotionally, but to receive them rationally we must receive them with the mind and the will; we must act on them, we must experiment on them, we must let them permeate our consciousness.
As I read more and more - and it was not all verse, by any means - my love for the real life of words increased until I knew that I must live with them and in them, always. I knew, in fact, that I must be a writer of words, and nothing else.
Our illusions-the beliefs we hold on to-are the very doorways to our freedom. We simply have to enter through them without grasping or pushing away. We must not believe them, but we must not run away from them either. We need to see each moment of apparent bondage as an invitation to freedom. Then it becomes an act of love, an act of compassion, to stop running away.
In other words, any act that rejects immediate gratification in favor of long-term grown, health, or integrity. Or, expressed another way, any act that derives from our high nature instead of our lower. Any of these will elicit Resistance.
And this is how I know that it's all just words, words, words - that fundamentally, they make no difference... Our relationship, for as long as things were good, and in that moment when they could have been good again, was about the irrelevance of words. You feel what you feel, you act as you act, who in the history of the world has ever been convinced by a well-reasoned argument?
And where the words of women are crying to be heard, we must each of us recognize our responsibility to seek those words out, to read them and share them and examine them in their pertinence to our lives.
Psychoanalysis wants to heal with words and speaking, but sometimes with speaking, you realize nothing.
We [may] answer the question: "Why is snow white?" by saying, "For the same reason that soap-suds or whipped eggs are white"-in other words, instead of giving the reason for a fact, we give another example of the same fact. This offering a similar instance, instead of a reason, has often been criticised as one of the forms of logical depravity in men. But manifestly it is not a perverse act of thought, but only an incomplete one. Furnishing parallel cases is the necessary first step towards abstracting the reason imbedded in them all.
You cannot act in love and act in fear at the same time. You must choose between them.
The fundamental basis of education must always remain that one must act for oneself. That is clear. One must act for him or herself.
If you're doing six takes, instead of doing six variations on the same words, why not just throw out the words and make them up as you go along, if you're comfortable with it? It gives the movies a slightly rangier feeling, and more of an accidental feel, but it also makes them edgier.
We must meet reverses boldly, and not suffer them to frighten us, my dear. We must learn to act the play out. We must live misfortune down, Trot!
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