A Quote by St. Jerome

The line, often adopted by strong men in controversy, of justifying the means by the end. — © St. Jerome
The line, often adopted by strong men in controversy, of justifying the means by the end.
First rule of change is controversy. You can't get away from it for the simple reason all issues are controversial. Change means movement, and movement means friction, and friction means heat, and heat means controversy.
Greatness is not manifested by unlimited pragmatism, which places such a high premium on the end justifying any means and any methods.
Greatness is not manifested by unlimited pragmatism, which places such a high premium on the end justifying any means and any methods
As often happens between men who have chosen different pursuits, each, while in argument justifying the other's activity, despised it in the depth of his heart.
There's a long line of difference makers in my family. I'm following in the footsteps of some really strong men and women who have showed me what it means to give back; it's the greatest way to fulfill yourself.
There are many men - such as those often to be found among the Indians - who are refined until they have qualities often attributed to the female sex. Yet they are men, and strong ones.
I think controversy is not always a bad thing. Jesus was controversial. It's through controversy that people often wake up and smell the coffee and say, 'What's going on here? Do we need to rethink something here?'
We will never have peace in the world until men everywhere recognize that ends are not cut off from means, because the means represent the ideal in the making, and the end in process, and ultimately you can't reach good ends through evil means, because the means represent the seed and the end represents the tree.
I don't think playing it safe constitutes a retreat, necessarily. In other words, I don't think if, by playing safe he means we are not going to delve into controversy, then if that's what he means he's quite right. I'm not going to delve into controversy. Somebody asked me the other day if this means that I'm going to be a meek conformist, and my answer is no. I'm just acting the role of a tired non-conformist.
I truly believe that the combination of a strong top line together with a strong bottom line is what makes for a sustainable business.
I'm not a fan of justifying bad behavior or justifying why people are the way they are. I think that's a cop out. I don't have a lot of empathy for that.
People ... become so preoccupied with the means by which an end is achieved, as eventually to mistake it for the end. Just as money, which is a means of satisfying wants, comes to be regarded by a miser as the sole thing to be worked for, leaving the wants unsatisfied; so the conduct men have found preferable because most conducive to happiness, has come to be thought of as intrinsically preferable: not only to be made a proximate end (which it should be), but to be made an ultimate end, to the exclusion of the true ultimate end.
Propaganda is not an end in itself, but a means to an end. If the means achieves the end then the means is good... the new Ministry has no other aim than to unite the nation behind the ideal of the national revolution.
We are so anxious to achieve some particular end that we never pay attention to the psycho-physical means whereby that end is to be gained. So far as we are concerned, any old means is good enough. But the nature of the universe is such that ends can never justify the means. On the contrary, the means always determine the end.
The truth is that man is one individual with two aspects, just like one line with two ends. If you look at the ends, it is two. If you look at the line, it is one. One end of the line is limited, the other end of the line is unlimited. One end is man, the other end is God.
I knew there would be some controversy over the 'Potter' series between religious people and secular-minded people - that was inevitable - what astonished me and continues to astonish me is the intense controversy that erupted very early on among Christians themselves, in all the churches. It cuts across every denominational line.
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