A Quote by St. Jerome

It is not enough for us to restrain from doing evil, unless we shall also do good. — © St. Jerome
It is not enough for us to restrain from doing evil, unless we shall also do good.

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There shall never be one lost good! What was, shall live as before; The evil is null, is nought, is silence implying sound; What was good shall be good, with for evil so much good more; On the earth the broken arcs; in the heaven, a perfect round.
Corrupt fantasy points us, or forms us, in a consciousness that can lead to thinking that evil is good and good is evil. In the worst case, this may have long range effects, prompting the reader intuitively, subconsciously, to do evil while thinking they're doing good.
Each of us has a vision of good and of evil. We have to encourage people to move towards what they think is good... Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place.
It's not enough to have a dream, Unless you're willing to pursue it. It's not enough to know what's right, Unless you're strong enough to do it. It's not enough to learn the truth, Unless you also learn to live it. It's not enough to reach for love, Unless you care enough to give it Men who are resolved to find a way for themselves will always find opportunities enough; and if they do not find them, they will make them.
But because their ancestors were men of righteousness, shall we consent to the abuses of their degenerate descendants? Because they did us a great good, would we be guilty if we prevented them from doing us evil?
The nation becomes the master of its fate not only when it has many good sons, but also when it possesses enough strength to restrain its bad ones.
The first requisite of a good citizen in this Republic of ours is that he shall be able and willing to pull his weight; that he shall not be a mere passenger, but shall do his share in the work that each generation of us finds ready to hand; and, furthermore, that in doing his work he shall show, not only the capacity for sturdy self-help, but also self-respecting regard for the rights of others.
I think that we all know what evil is. We have a sense of what's evil, and certainly killing innocent people is evil. We're less sure about what is good. There's sort of good, good enough, could be better - but absolute good is a little harder to define.
A wise and frugal Government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities.
If time be of all things the most precious, wasting time must be, as Poor Richard says, “the greatest prodigality'; since, as he elsewhere tells us, 'Lost time is never found again'; and 'What we call time enough always proves little enough'. Let us then up and be doing, and doing to the purpose; so by diligence shall we do more with less perplexity.
Political dissension is doubtless a less evil than the lethargy of despotism: but still it is a great evil, and it would be as worthy the efforts of the patriot as of the philosopher, to exclude its influence if possible, from social life. The good are rare enough at best. There is no reason to subdivide them by artificial lines. But whether we shall ever be able so far to perfect the principles of society as that political opinions shall, in its intercourse, be as inoffensive as those of philosophy, mechanics, or any other, may well be doubted.
Most of us have learned to be dispassionate about evil, to look it in the face and find, as often as not, our own grinning reflections with which we do not argue, but good is another matter. Few have stared at that long enough to accept that its face too is grotesque, that in us the good is something under construction. The modes of evil usually receive worthy expression. The modes of good have to be satisfied with a cliche or a smoothing down that will soften their real look.
It's not enough not to be evil. We also actively try to be good.
When evil is allowed to compete with good, evil has an emotional populist appeal that wins out unless good men and women stand as a vanguard against abuse.
A wise and frugal government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned.
... and we will test you with evil and with good; and unto us shall ye be brought back.
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