A Quote by Stacy Schiff
Here you have an incredibly ambitious, accomplished woman who comes up against some of the same problems that women in power come up against today. Cleopatra plays an oddly pivotal role in world history as well; in her lifetime, Alexandria is the center of the universe, Rome is still a backwater.
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For throughout history, you can read the stories of women who - against all the odds - got being a woman right, but ended up being compromised, unhappy, hobbled or ruined, because all around them, society was still wrong. Show a girl a pioneering hero - Sylvia Plath, Dorothy Parker, Frida Kahlo, Cleopatra, Boudicca, Joan of Arc - and you also, more often than not, show a girl a woman who was eventually crushed.
It is true that some have greater power of resistance than others, but everyone has the power to close his heart against doubt, against darkness, against unbelief, against anger, against hatred, against jealousy, against malice, against envy. God has given this power unto all of us, and we can gain still greater power by calling upon Him for that which we lack. If it were not so, how could we be condemned for giving way to wrong influences?
Some mothers in today's world feel "cumbered" by home duties and are thus attracted by other more "romantic" challenges. Such women could make the same error of perspective that Martha made. The woman, for instance, who deserts the cradle in order to help defend civilization against the barbarians may well later meet, among the barbarians, her own neglected child.
"Stand up against the wall!" That's what everybody gets offered, especially women. When women started appearing on TV again in something other than the girl or the mother role it was all, "Get up against the wall," or, "The skin underneath her fingernail would tell me that she," you know, forensic stuff. Oh, God gross. Now, they're hunting terrorists.
Marie Curie is my hero. Few people have accomplished something so rare - changing science. And as hard as that is, she had to do it against the tide of the culture at the time - the prejudice against her as a foreigner, because she was born in Poland and worked in France. And the prejudice against her as a woman.
No matter how accomplished we may be, just any little white person can come up and say, 'Well, you wouldn't be here, if it weren't for Affirmative Action.' You put power in white people's hands, and then they use it against you. It's a trick bag.
I don't think any change in the world has been more significant than the change in the status of women. . . . A woman's world was her home, her family, and perhaps a little community service. Today, a woman's world is as broad as the universe.
When Vladimir Putin runs up against American power and American criticism and American leadership that reminds him of what Russia isn`t, when he runs up against people who he worries are funding his dissidents or supporting protests against him, when he runs up against criticism of the way he runs his own country, what he`s running up against is the State Department.
Woman must write her self: must write about women and bring women to writing, from which they have been driven away as violently as from their bodies - for the same reasons, by the same law, with the same fatal goal. Woman must put herself into the text - as into the world and into history - by her own movement.
Against the State, against the Church, against the silence of the medical profession, against the whole machinery of dead institutions of the past, the woman of today arises.
It was a good script [Something New]. We have not seen an interracial issue dealt with from a black woman and white man's perspective in this way. And, usually, it's a black man, white woman. I loved the fact that it wasn't about the couple being against the world or the couple against the family. I loved the fact that it was her dealing with her own prejudices that came up, her own guilt, her own shame and embarrassment about what her peers thought.
What's amazing to me is how many of the issues facing women in the ancient world still linger today. Take Odysseus' wife, Penelope, a brilliant, resourceful woman who ends up in a terrible situation: in her husband's absence, she is being held hostage in her own home by men who claim to be courting her. She tries to make them leave, but because she's a woman they refuse, blaming their bad behavior on her desirability.
There is a power that can be created out of pent-up indignation, courage, and the inspiration of a common cause, and that if enough people put their minds and bodies into that cause, they can win. It is a phenomenon recorded again and against in the history of popular movements against injustice all over the world.
We're talking about, essentially, the Roman historians, who wrote Cleopatra into the story mostly so that they could talk about the rise of Rome. And that is one of the problems, of course, in recounting her life. She's only ever apparent to us when there is a Roman in the room, or when her story intersects with the rise of Rome.
There were too many idiot men in the world, to her way of thinking. And most of them ended up bumping up against stubborn women.
When you come up against a big, powerful football nation, you are playing against history. When you talk about street football, you are talking about South American players who have grown up with nothing.
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