A Quote by Stan Van Gundy

I think, look, you have to be aware of the language, and you have to be aware a little bit of your own biases if you're going to overcome them. — © Stan Van Gundy
I think, look, you have to be aware of the language, and you have to be aware a little bit of your own biases if you're going to overcome them.
I'm aware of cliches and I'm aware of experiments that have been done and I'm aware of a kind of deadness to a lot of realism both in the language and in the structure of a book.
It's very hard to turn your back once you're aware of what's going on, and you're aware of the injustices, and you're aware of the civilian casualties. It's much easier if you have no idea and you've never seen it.
If you're aware of a pattern, you can do something about it, and you can be aware of your own culpability. I like to think I can do that, but, like everyone else, I'm a work in progress.
So, we're well aware of the questions that our audience is inevitably going to ask. We're well aware of how carefully they watch the show and hold us to continuity. We're certainly aware of the debates that are going to occur.
When you're a teenager, everything seems like the end of the world, and I don't think that's necessarily a silly thing. You're waking up and becoming aware that the world has problems and those problems affect you, whereas when you're young they don't seem to affect you that much even if you're aware of them. This dystopian trend picks up on that little part of your life where everything feels really extreme and it honors that part of your life and says, "Yeah. It is the end of the world. Look at it."
It's important to be a divergent musician and do a little bit of everything, except you have to make sure your fans are aware of it and that you string them along the right way.
Silence is difficult and arduous; it is not to be played with. It isn't something that you can experience by reading a book, or by listening to a talk, or by sitting together, or by retiring into a wood or a monastery. I am afraid none of these things will bring about this silence. This silence demands intense psychological work. You have to be burningly aware - aware of your speech, aware of your snobbishness, aware of your fears, your anxieties, your sense of guilt. And when you die to all that, then out of that dying comes the beauty of silence.
The Mother Tantra says that if one is not aware in vision, it is unlikely that one will be aware in behavior. If one is not aware in behavior, one is unlikely to be aware in dream. And if one is not aware in dream, then one is unlikely to be aware in the bardo after death.
I think technology is changing and growing, and the best approach to have is to be self-aware and aware of what's going on around you and also have some idea of who you are and how to make that ever-changing climate work in your favor.
I do think, actually, one thing I noticed with Silicon Valley post-Trump is it kind of made them more politically aware, more aware that, like, business and philanthropy alone isn't going to make the world a better place.
I believe we all need to be aware of the biases we have. I am aware of mine; I am a white woman who grew up in a middle-class American family with a mom and a dad who were both educators. I can't make it different - I wouldn't want to - and I don't want to pretend to be something I'm not.
I don't have any choice any more. I am in a choiceless awareness. I don't have to be aware. I am simply aware. Now it is just like my heartbeat or like my breathing. Even if I try not to be aware, it is not possible; the very effort will make me more aware. Awareness is not a quality, a characteristic; it is your whole being. When you become aware, there is no choice left to be otherwise.
I think that because of YouTube, because of MySpace, because of the digital domain that we have on the Internet, the younger generation is much more open to information. I think it's so much easier for them to gain information and trade information, and they have become more aware. In some cases, more aware than their own parents and adults, as to what's going on in the world. I find that really intriguing and interesting, and I think there is a brewing of a whole new generation of activists coming.
By a generative grammar I mean simply a system of rules that in some explicit and well-defined way assigns structural descriptions to sentences. Obviously, every speaker of a language has mastered and internalized a generative grammar that expresses his knowledge of his language. This is not to say that he is aware of the rules of the grammar or even that he can become aware of them, or that his statements about his intuitive knowledge of the language are necessarily accurate.
I sometimes ask people, 'Can you be aware of your own presence? Not the thoughts that you're having, not the emotions that you're having, but the very presence of your very being?' You become aware of your own presence by sensing the entire energy field in your body that is alive. And that is the totality of your presence.
Nature is very cruel. It is much riskier to love any living being than not. I'm painfully aware that even my little dog is a walking bundle of mortality. I'm painfully aware he's going to pass.
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