A Quote by Stanislaw I Leszczynski

The instability of our tastes is the occasion of the irregularity of our lives. — © Stanislaw I Leszczynski
The instability of our tastes is the occasion of the irregularity of our lives.
The pleasure we hold in esteem for the course of our lives ought to have a greater share of our time dedicated to it; we should refuse no occasion nor omit any opportunity of drinking, and always have it in our minds.
The Black Lives Matter movement can be read as an attempt to keep mourning an open dynamic in our culture because black lives exist in a state of precariousness. Mourning then bears both the vulnerability inherent in black lives and the instability regarding a future for those lives.
When Jesus is truly our Lord, He directs our lives and we gladly obey Him. Indeed, we bring every part of our lives under His lordship - our home and family, our sexuality and marriage, our job or unemployment, our money and possessions, our ambitions and recreations.
In the 21st century our tastes buds, our brain chemistry, our biochemistry, our hormones and our kitchens have been hijacked by the food industry.
We're in a crisis. We're in a crisis like I don't think America has ever known in my lifetime. But we have to keep joy in our lives, love in our lives, poetry in our lives, dancing in our lives.
The C.E.O. of Google doesn't look like a Dick Cheney World Domination sort whom we should worry about as Google ogles our houses, our oceans, our foibles, our movements and our tastes.
And that's how it is in America. We look to our communities, our faiths, our families for our joy, our support, in good times and bad. It is both how we live our lives and why we live our lives.
It is essential to happiness that our way of living should spring from our own deep impulses and not from the accidental tastes and desires of those who happen to be our neighbors, or even our relations.
Nature has endowed the earth with glorious wonders and vast resources that we may use for our own ends. Regardless of our tastes or our way of living, there are none that present more variations to tax our imagination than the soil, and certainly none so important to our ancestors, to ourselves, and to our children.
Unless we understand what it is that leads to economic and financial instability, we cannot prescribe -- make policy -- to modify or eliminate it. Identifying a phenomenon is not enough; we need a theory that makes instability a normal result in our economy and gives us handles to control it.
We should have been there shoulder to shoulder with our allies. Our concern is the instability of our government as an ally. We are playing again with national and global security matters.
Human beings are very unbalanced and prone to go off on tangents. In every area of life- with too great emphasis on one thing, leaving out another important thing altogether. None of us will ever be perfectly balanced in our spiritual lives, our intellectual lives, our emotional lives, our family lives, in relationships with other human beings, or in our business lives. BUT WE ARE CHALLENGED TO TRY, WITH THE HELP OF GOD. We are meant to live in the scriptures.
We do not need to proselytise either by our speech or by our writing. We can only do so really with our lives. Let our lives be open books for all to study.
We weave our real lives into our WWE lives. We just look at what's happening in our lives, and what can we do? What's the most annoying - as a bad guy, as a villain, what's the thing we can do to make people hate us?
The danger, then, is that materialism is not only shaping how we live but the way we think as well. It influences our consumer tastes and our preference for high-paying jobs, but it also alters our capacity to pray, the nature of our prayers, and the ways in which religious tutelage instructs our values.
Our self-love can less bear to have our tastes than our opinions condemned.
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