A Quote by Stanislaw I Leszczynski

Politeness has been defined to be artificial good-nature; but we may affirm, with much greater propriety, that good-nature is natural politeness. — © Stanislaw I Leszczynski
Politeness has been defined to be artificial good-nature; but we may affirm, with much greater propriety, that good-nature is natural politeness.
In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue.
Politeness is the result of good sense and good nature.
Politeness is good nature regulated by good sense.
There are few defects in our nature so glaring as not to be veiled from observation by politeness and good-breeding.
There is a certain amount of politeness here in America, which is probably more than just politeness.
Politeness has been well defined as benevolence in small things.
Politeness is to human nature what warmth is to wax.
You can do a lot more with weapons and politeness than just politeness.
Politeness only teaches us to save others from unnecessary pain.... You are not bound by politeness to tell any falsehoods.
I like nature but not its substitutes... Mondrian opposed art to nature saying that art is artificial and nature is natural. I do not share this opinion... Art's origins are natural.
To the acquisition of the rare quality of politeness, so much of the enlightened understanding is necessary that I cannot but consider every book in every science, which tends to make us wiser, and of course better men, as a treatise on a more enlarged system of politeness.
In Japan, I was immensely impressed by the politeness, industrious nature and conscientiousness of the Japanese people.
A true politeness does not result from any hasty and artificial polishing, it is true, but grows naturally in characters of the right grain and quality, through a long fronting of men and events, and rubbing on good and bad fortune.
In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue. It is the practice of sacrificing to those whom we meet in society, all the little inconveniences and preferences which will gratify them, and deprive us of nothing worth a moment's consideration; it is the giving a pleasing and flattering turn to our expressions, which will conciliate others, and make them pleased with us as well as themselves. How cheap a price for the good will of another!
We speak erroneously of "artificial" materials, "synthetics", and so forth. The basis for this erroneous terminology is the notion that Nature has made certain things which we call natural, and everything else is "man-made", ergo artificial. But what one learns in chemistry is that Nature wrote all the rules of structuring; man does not invent chemical structuring rules; he only discovers the rules. All the chemist can do is find out what Nature permits, and any substances that are thus developed or discovered are inherently natural. It is very important to remember that.
There is no policy like politeness; and a good manner is the best thing in the world either to get a good name, or to supply the want of it.
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