A Quote by Stanislaw Jerzy Lec

Render unto Caesar the things that are Caesar's; and unto God the things that are God's; and unto human beings, what? — © Stanislaw Jerzy Lec
Render unto Caesar the things that are Caesar's; and unto God the things that are God's; and unto human beings, what?
Jesus said that when confronted with Caesar's coin, to render unto Caesar that which is Caesar's but unto God what is God's.
That utterance of Jesus, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's," is one of the most revolutionary and history-making utterances that ever fell from those lips divine. That utterance, once and for all, marked the divorcement of church and state. It marked a new era for the creeds and deeds of men.
"Render unto Caesar the things which are Caesar's and unto God the things which are God's." One would like to add: Give unto man things which are man's; give man his freedom and personality, his rights and religion.
If the distinction provided by Jesus' words: Give unto god, what is god's, and unto Caesar what is Caesar's! is carried through, then other necessary intrusions by the national state into the domain of church creeds can be completely avoided.
The words were a paraphrase of the suggestion of Jesus: "Render therefore unto Caesar the things which are Caesar's." Bokonon's paraphrase was this: "Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
The real point is that totalitarian regimes have claimed jurisdiction over the whole person, and the whole society, and they don't at all believe that we should give unto Caesar that which is Caesar's and unto God that which is God's.
[I]t is impossible that any people of government should ever prosper, where men render not unto God, that which is God's, as well as to Caesar, that which is Caesar's.
Jesus was not this wimpy little guy who walked around munching sunflower seeds and saying nice things to people. The real Jesus of the Bible said, 'Render unto Caesar the things that are Caesar's.' That is: Obey the government.
Let your voice be heard, whether or not it is to the taste of every jack-in-office who may be obstructing the traffic. By all means, render unto Caesar that which is Caesar's - but this does not necessarily include everything that he says is his.
Jesus said, 'Render unto Caesar that which is Caesar's,' and part of that was to go to war, protecting whatever nation was under control of the king. I wouldn't agree with any interpretation of Scripture that was used to say that a man or a woman shouldn't protect their families.
For reason's measurements, which attain unto temporal things, do not attain unto things that are free from time-just as hearing does not attain unto whatever is not-audible, even though these things exist and are unattainable by hearing.
Satanism advocates practicing a modified form of the Golden Rule. Our interpretation of this rule is: "Do unto others as they do unto you"; because if you "Do unto others as you would have them do unto you," and they, in turn, treat you badly, it goes against human nature to continue to treat them with consideration. You should do unto others as you would have them do unto you, but if your courtesy is not returned, they should be treated with the wrath they deserve.
The end of life is to be like unto God; and the soul following God, will be like unto Him; He being the beginning, middle, and end of all things.
Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
I definitely consider myself a Christian. There's things that I believe in, there's things I have a self-belief on. I know I got a great relationship with God and the universe. I just believe in being a righteous person and karma. Doing unto others as you would have done unto you. I really want to help teach that.
As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.
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