A Quote by Stanley Fish
It is always incorrect to assume you can know what someone's moral convictions are based on their philosophical theories.
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From a Buddhist perspective, it is incorrect to always assume that we know what is best.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
The notion that a society could be regulated entirely by market forces is a utopian fantasy: an impossible dream generated by imagining what the world would be like if everyone's behavior was utterly consistent with some abstract moral ideal-in this case, economic theories that assume all human action is based on calculating, systematic, (but scrupulously law-abiding), greed.
A better way to mutual respect is to engage directly with the moral convictions citizens bring to public life, rather than to require that people leave their deepest moral convictions outside politics before they enter.
Republicans stand by their convictions. Stupid, ignorant, world-destroying convictions based on disproven economic fantasies and ancient books full of primitive morality and magic people. But convictions, nonetheless.
Despite popular theories, I believe people fall in love based not on good looks or fate but on knowledge. Either they are amazed by something a beloved knows that they themselves do not know; or they discover a common rare knowledge; or they can supply knowledge to someone who's lacking. Hasn't everyone found a strange ignorance in someone beguiling? . . .Nowadays, trendy librarians, wanting to be important, say, Knowledge is power. I know better. Knowledge is love.
Fundamentally, all art is about human beings. You're always showing larger moral questions through the smaller moral, philosophical, or political choices through one character in the book.
It is rational to choose the right means to your ends to develop very elegant abstract formal theories of rational choice, and then turn these into what look like moral theories. Philosophers tend to be ravished by the formal beauty of such theories, and they don't pay much attention to the fact that our human limitations make them pretty useless in practice, while the simple point about instrumental reasoning is too shallow to be of much real moral interest.
Should our moral beliefs really prove to be dependent on factual assumptions shown to be incorrect, it would be hardly moral to defend them by refusing to acknowledge the facts.
One of the most difficult features of direct experience is that it is unfiltered by any theories or expectations. It's hard to observe without imposing a theory to explain what we're seeing, but the trouble with theories, as Einstein said, is that they explain not only what is observed, but what can be observed. We start to build expectations based on our theories.
Empirical debunking cannot reach the deepest fear of the reactionary mind, which is that the state - that devouring leviathan - will soon swallow up all traces of human volition and dignity. The conclusion is based on conservative moral convictions that reason can't shake.
There are many examples of old, incorrect theories that stubbornly persisted, sustained only by the prestige of foolish but well-connected scientists... Many of these theories have been killed off only when some decisive experiment exposed their incorrectness... Thus the yeoman work in any science, and especially physics, is done by the experimentalist, who must keep the theoreticians honest.
What are the moral convictions most fondly held by barbarous and semi-barbarous people? They are the convictions that authority is the soundest basis of belief; that merit attaches to readiness to believe; that the doubting disposition is a bad one, and skepticism is a sin.
True literature is more than just a story someone has told. It must provide the reader with the essence of the world on a moral, philosophical and emotional level.
It’s good to be with someone when you know you matter. Not assume,” she qualified, “but know. To be with someone, who even when you don’t think you want or need it, will stand up for you. Someone who sends you flowers and buys you magic wands. I’m not going to look around the corner for what’s next.
Many philosophies have evolved based on the choice of food. But one must remember there is nothing religious, philosophical, spiritual, or moral about the food we eat. It is only a question of whether the food is compatible with the kind of body we have.
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