A Quote by Stanley Hauerwas
The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
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The basis for the ethics of the Sermon on the Mount is not what works but rather the way God is. Cheek-turning is not advocated as what works (it usually does not), but advocated because this is the way God is - God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available, now that, in Jesus, we have seen what God wants. We seek reconciliation with the neighbor, not because we feel so much better afterward, but because reconciliation is what God is doing in the world through Christ.
The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
The Sermon on the Mount...went straight to my heart. I compared it with the Gita. My young mind tried to unify the teaching of the Gita, the `Light of Asia' and the Sermon on the Mount. That renunciation was the highest form of religion appealed to me greatly.
A person who is fundamentally honest doesn't need a code of ethics. The Ten Commandments and the Sermon on the Mount are all the ethical code anybody needs.
Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the . . . . merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh.
Jesus announced a great reversal of values in His Sermon on the Mount, elevating not the rich or attractive, but rather the poor, the persecuted, and those who mourn.
[The Christmas story] is as simple as was the Man himself and His teaching. SA simple as the Sermon on the Mount which still remains as the ultimate basis ... of the belief of free men of good will everywhere.
If we do what Allah (God) has asked us to do - to unite on the basis of truth, to reform our lives, to civilize ourselves and others, and to form a nation for His glory - and we are attacked by the government and maligned and evil spoken of, that is exactly why Jesus in his Sermon on the Mount said, "Blessed are ye when men shall revile you and persecute you and say all manner of evil against you falsely for My namesake."
If God is not with us, we do not want to continue. If the Sermon on the Mount is simply impractical, our mission work is hopeless. We have no backup plan. We have nothing but Him.
The latest revelation - from no Mount Sinai, Sermon on the Mount or Bo tree - is the outcry of mute things themselves that we must heed by curbing our powers over creation, lest we perish together on a wasteland of what that creation once was.
The Sermon on the Mount is a very nice piece about being good, but most of the Bible is a very revengeful, childish, brutal God.
The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.
We have grasped the mystery of the atom and rejected the sermon on the mount.
The ten commandments and the sermon on the mount contain my religion.
Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.
I believe Karl Marx could have subscribed to the Sermon on the Mount.
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