A Quote by Stanley Hauerwas

I must begin by telling you that I do not like to preach on Reformation Sunday. Actually, I have to put it more strongly than that. I do not like Reformation Sunday, period.
It is Sunday, mid-morning-Sunday in the living room, Sunday in the kitchen, Sunday in the woodshed, Sunday down the road in the village: I hear the bells, calling me to share God's grace.
The man who has nothing more than a kind of Sunday religion -- whose Christianity is like his Sunday clothes put on once a week, and then laid aside -- such a man cannot, of course, be expected to care about growth in grace.
When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.
You are not likely to see any general reformation, till you procure family reformation.
Einstein uses his concept of God more often than a Catholic priest. Once I asked him: 'Tomorrow is Sunday. Do you want me to come to you, so we can work?' 'Why not?' 'Because I thought perhaps you would like to rest on Sunday.' Einstein settled the question by saying with a loud laugh: 'God does not rest on Sunday either.'
I don't like the Sunday newspapers - I read them because I have to. 'Sunday Times,' 'Telegraph,' 'Independent' on Sunday - I find them heavy and too much! I prefer 'The Economist.'
What distinguishes the arid ages from the period of the Reformation, when nations were moved as they had not been since Paul preached in Ephesus, Corinth, and Rome, is the latter's fullness of knowledge of God's Word. To echo an early Reformation thought, when the ploughman and the garage attendant know the Bible as well as the theologian does, and know it better than some contemporary theologians, then the desired awakening shall have already occurred.
Reformation names the disunity in which we currently stand. We who remain in the Protestant tradition want to say that Reformation was a success.
A revolution without a prior reformation would collapse or become a totalitarian tyranny. A reformation means that masses of our people have reached the point of disillusionment with past ways and values. They don't know what will work but they do know that the prevailing system is self-defeating, frustrating, and hopeless. They won't act for change but won't strongly oppose those who do. The time is then ripe for revolution
Many are friends to the success of reformation, not to reformation.
It's what counts, isn't it, on the Sunday, rather than pre-season testing. If you lock up, you do a little mistake, it's nothing, but if you do it on Sunday, you lose a place or you have to box for a flat spot or something like that. It's a much bigger problem.
The argument that there was a social pathology of the English Reformation, that there were fundamental changes in English society and the English church which made the Reformation inevitable, is academically stone dead.
You don't take your newborn baby, put that baby on your lap, and say, "Now listen, kid, you were born in sin, you're not worth anything, and you've got to pray for mercy." That's not going to raise a healthy adult. And that's what we do Sunday after Sunday after Sunday.
The world will break your heart ten ways to Sunday, that’s guaranteed. And I can’t begin to explain that- or the craziness inside myself and everybdy else,but guess what? Sunday is my fav day again
If our hearts and minds are not properly transformed, we are like musicians playing untuned instruments, or engineers working with broken and ill-programmed computers. The attunement of the heart is essential to the outflow of grace...We must aim at building the structures of God's kingdom but recognized that we will only create these through the transformation of our experience. Concentration on reformation without revival leads to skins without wine; concentration on revival without reformation soon loses the wine for want of skins.
I've been saying for a couple of years now that people need to let God out of the Sunday morning box, that He doesn't want to just be with you for an hour or two on Sunday morning and then put back in His box to sit there until you have an emergency, but He wants to invade your Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, and Sunday.
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