A Quote by Stanley Hauerwas
There's an inclination to get on the inside of Jesus' psyche, and I think that's a deep mistake because it assumes that what you have here is someone analogous to us.
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Attempting to satisfy the passions that rage inside us and the longings that motivate us, we invent spirituality, lean on political solutions, create new villains, turn our backs on Jesus, and blame a thousand tyrannies- but we never come to terms with the source of the problem deep within the heart and inclination of every human being.
Making people laugh is a really fabulous thing because it means you're getting deep inside somebody, into their psyche, and their ability to look at themselves.
When a person assumes he has made a mistake, it's for all of us to accept a mistake was made.
One of the great sophistries of our age, I think, is that merely because one has an inclination to do something, that therefore acting in accordance with that inclination is inevitable. That's contrary to our very nature as the Lord has revealed to us. We do have the power to control our behavior.
I think if Jesus had one shot at fixing us, He’d tell us how much He loves us. Jesus loves us right now, just as we are. He isn’t standing aloof, yelling at us to climb out of our pits and clean ourselves up so we can be worthy of Him. He is wading waist-deep into the muck of life, weeping with the broken, rescuing the lost, and healing the sick.
We shall probably get nearest to the truth if we think of the conscious and personal psyche as resting upon the broad basis of an inherited and universal psychic disposition which is as such unconscious, and that our personal psyche bears the same relation to the collective psyche as the individual to society.
We get schooled by the people around us, and it stays inside us deep.
There are far too many people for us to think about each of them during our short stay on earth—like the thousands of books in a library we haven’t time to read in an afternoon. But this is no excuse to cease browsing. For every now and then, we find that one book that reaches us deep inside and introduces us to ourselves. And, in someone else’s story, we come to understand our own.
I think it's a mistake to try and overthink how you are going to be received, because that assumes that you are going to be received in the first place.
We don't need someone to show us the ropes. We are the ones we've been waiting for. Deep inside us we know the feelings we need to guide us. Our task is to learn to trust our inner knowing.
Some people are so moral they feel like they have no need for Jesus. True worshippers know they are in deep need of Jesus Christ and are transformed morally by "beholding Jesus" and seeing their lives transformed by the Spirit's power from the inside out rather than conformed to a pattern of religion from the outside in.
You are right, none of us live enough, and sometimes I think it is because we mistake hurrah and hullabaloo for experience, we get a sock in the eye and think it is a broken heart.
When he comes into a room, you give a little gasp, deep inside, far inside,' someone once said when trying to describe what it meant to love.
If things do get better in Iraq, I'm saying as someone who thinks the war was a mistake. I'm saying that is cause for us all to have a huge party. It's a big deal if things get better. Because if they don't get better, our country is going to be hurt for generations.
A lot of arguments happen among religious and non religious people about the question of who's going to hell and who's going to heaven and uh, a lot of times Christians get into this argument by saying 'we have the only way to heaven.' And uh, people often ask me what do I think is the way to heaven. I have a problem when they ask me this question because it assumes that the primary purpose of Jesus' coming and the primary message of Jesus was a message about how to get to heaven.
Now when you get something like the Apocalypse of John, when this avenging God is going to have blood to the bridle bits for 200 miles, I think that's venous, I don't think that's justice, I don't think that's Jesus, and I don't think it's the God of Jesus. That's the killer God, and the trouble with the killer God is that it justifies us doing the same, and in fact it invites us maybe to start with a bit.
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