A Quote by Stanley Hauerwas
Most of us believe that we possess some aspect of eternity that will insure some kind of survival beyond death. The only problem with those strategies is they forget that only God is eternal. We are finite.
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Worship is the highest act of which a person is capable. It not only stretches us beyond all the limits of our finite selves to affirm the divine depth of mystery and holiness in the living and eternal God, but it opens us at the deepest level of our being to an act which unites us most realistically with our fellow people.
Nearly all the writing of our time is likely to disappear in a hundred years. Certainly most readers - and nearly all critics - feel that [Kurt] Vonnegut started to repeat himself, to grow increasingly self-indulgent and meandering, and to sometimes just blather in his later work. But his books up to "Slaughterhouse-Five" do possess a distinctiveness that will insure some kind of permanence, if only in the history of the 1960s and of science fiction.
It is completely incomprehensible to us how God can reveal himself and to some extent make himself known in created beings: eternity in time, immensity in space, infinity in finite, immutability in change, being in becoming, the all, as it were, in that which is nothing. This mystery cannot be comprehended; it can only be gratefully acknowledged.
Not only is there no guarantee of the temporal immortality of the human soul, that is to say of its eternal survival after death; but, in any case, this assumption completely fails to accomplish the purpose for which it has always been intended. Or is some riddle solved by my surviving forever? Is not this eternal life itself as much of a riddle as our present life?
The being we call god is merely a pawn working for a powerful and rational force in some far-off galaxy. This force is trying to weed out people who are irrational by seeing who would be stupid enough to believe in his god illusion so easily. Those that believe in this illusion, he will send to eternal damnation and he will deliver the rational beings, those who stoically refused to believe in a god, to heaven.
The only aspect I'd probably change in some of my films is the death of the heroine. I wish I'd kept some of them alive.
But nothing less than the most radical imagination will carry us beyond this place, beyond the mere struggle for survival, to that lucid recognition of our possibilities which will keep us impatient, and unresigned to mere survival.
I believe that God will help us to forget things, the memory of which would do us harm, or rather that He will enable us to remember only so much of them as will be for our good, and we, ourselves, not emotionally overwhelmed. The pain endured. The lesson learned. Let it now be forgotten! Face the future with courage, cheerfulness, and hope. Give God the chance and He will make you forget all that it would be harmful to remember.
Temporal punishments are suffered by some in this life only, by some after death, by some both here and hereafter, but all of them before that last and strictest judgment. But not all who suffer temporal punishments after death will come to eternal punishments, which are to follow after that judgment.
Only when Eternity takes Time by the hand, Only when infinity weds the finite's thought, Can man be free from himself and live with God.
Critical thinking does seem a superior sort of thinking because it seems as though the critic is actually going beyond the scope of what is being criticized in order to criticize it. That is only rarely a true assumption because, most often, the critic will seize on some little aspect that he or she understands and tackle only that.
What I believe is so magnificent, so glorious, that it is beyond finite comprehension. To believe that the universe was created by a purposeful, benign Creator is one thing. To believe that this Creator took on human vesture, accepted death and mortality, was tempted, betrayed, broken, and all for love of us, defies reason. It is so wild that it terrifies some Christians who try to dogmatize their fear by lashing out at other Christians, because tidy Christianity with all answers given is easier than one which reaches out to the wild wonder of God's love, a love we don't even have to earn.
The idea of a hell that involves some kind of eternal punishment at the hands of a just and holy God is so profoundly difficult for us to handle emotionally, that the only person who would have enough authority to convince us of the reality of such a place would be Jesus Himself.
The cause being finite, the effect must be finite. If the cause is eternal the effect can be eternal, but all these causes, doing good work, and all other things, are only finite causes, and as such cannot produce infinite result.
It is natural to want to forget, Anna, when everyday is a brimful of sadness. But those souls also forgot those that they had loved. You do not want that, surely? I have heard some preach that God wants us to forget the dead, but I cannot believe so. I think He gives us precious recollections so that we may not be parted entirely from those He has given us to love. You must cherish your memories of your babes, Anna, until you see them again in Heaven.
Most of us spend years chasing things in this world that we think will make us feel loved. But everything this world has to offer is temporary. Everything. The kind of love our souls crave is lasting, eternal. And only God can fill up our hearts with that kind of love.
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