A Quote by Statius
What the morrow's years might bring 'twas sin for man to know.
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To-morrow is that lamp upon the marsh, which a traveller never reacheth;
To-morrow, the rainbow's cup, coveted prize of ignorance;
To-morrow, the shifting anchorage, dangerous trust of manners;
To-morrow, the wrecker's beacon, wily snare of the destroyer.
Reconcile conviction with delay, and To-morrow is a fatal lie;
Frighten resolutions into action, To-morrow is a wholesome truth.
All errors are just ordinary, what extraordinary sin can you commit? All the sins have been committed already. You cannot find a new sin - it is very difficult, it is almost impossible to be original about sin. For millions of years people have committed everything that can be committed. To be thrown in hell for your sins. Now this is too much! you can throw a man into hell for five years, ten years, twenty years, fifty years. If a man has lived for seventy years you can throw him there for seventy years.and that is if you only believe in one life. It is good that they believe in one life.
But when to-morrow comes, yesterday's morrow will have been already spent: and lo! a fresh morrow will be for ever making away with our years, each just beyond our grasp.
The man least dependent upon the morrow goes to meet the morrow most cheerfully.
I had been hungry all the years- My noon had come, to dine- I, trembling, drew the table near And touched the curious wine. 'Twas this on tables I had seen When turning, hungry, lone, I looked in windows, for the wealth I could not hope to own. I did not know the ample bread, 'Twas so unlike the crumb The birds and I had often shared In Nature's diningroom. The plenty hurt me, 'twas so new,-- Myself felt ill and odd, As berry of a mountain bush Transplanted to the road. Nor was I hungry; so I found That hunger was a way Of persons outside windows, The entering takes away.
Sin cannot dethrone God. That is what sin aims to do, but it misses its mark. Sin brings guilt to a man, but it does not bring him one ounce of sovereignty. God rules even when men imagine they are defying Him.
Oh, what peril attaches to sin willfully committed! For it is so difficult for man to bring himself to penance, and without penitence guilt remains and will ever remain, so long as man retains unchanged the will to sin, or is intent upon committing it.
A man who fears not God, will break all his laws with an easy conscience, but one who is the favorite of heaven, who has been indulged to sit at royal banquets, who knows the eternal love of God to him, cannot bear that there should be any evil way in him that might grieve the Spirit and bring dishonor to the name of Christ. A very little sin, as the world calls it, is a very great sin to a truly awakened Christian.
This day was yesterday to-morrow nam'd: To-morrow shall be yesterday proclaimed: To-morrow not yet come, not far away, What shall to-morrow then be call'd? To-day.
England was merry England, when Old Christmas brought his sports again. 'Twas Christmas broach'd the mightiest ale; 'Twas Christmas told the merriest tale; A Christmas gambol oft could cheer The poor man's heart through half the year.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
Our yesterday's to-morrow now is gone,
And still a new to-morrow does come on.
We by to-morrow draw out all our store,
Till the exhausted well can yield no more.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
'Twas but my tongue, 'twas not my soul that swore.
It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.
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