A Quote by Stefan Zweig

Only the rare expands our minds, only as we shudder in the face of a new force do our feelings increase. Therefore the extraordinary is always the measure of all greatness. And the creative element always remains the value superior to all others and the mind superior to our minds.
We somehow believe that our point of view is superior, higher than those of the greatest minds either because our point of view is that of our time, and our time, being later than the time of the greatest minds, can be presumed to be superior to their times; or else because we believe that each the greatest minds was right from his point of view, but not, as he claims, simply right.
Only ideas keep ideas flowing. When we close our minds to what is new, simply because we decide not to bother with it, we close our minds to our responsibility to ourselves - and to others - to keep on growing.
What I really found myself interested in was the idea that our minds our so powerful and when we're living, the mind is dampened by the body. As crazy as our minds can get, they're only so crazy because they're physically housed.
Even where the affections are not strongly moved by any superior excellence, the companions of our childhood always possess a certain power over our minds which hardly any later friend can obtain. They know our infantine dispositions, which, however they may be afterwards modified, are never eradicated; and they can judge of our actions with more certain conclusions as to the integrity of our motives.
America's greatness rests on far more than the power of our arms. Our greatness is also measured by our goodness, it's in the capacity of our minds, of our hearts, and it's in the strength of our democracy.
Software is a reflection of our own mind. And as our software improves it will not only take on the patterns of our minds more closely, but it will also pick up the energy of our minds; in other words, I think that software is alive.
Minds that are stupid and incapable of science are in the order of nature to be regarded as monsters and other extraordinary phenomena; minds of this sort are rare. Hence I conclude that there are great resources to be found in children, which are suffered to vanish with their years. It is evident, therefore, that it is not of nature, but of our own negligence, we ought to complain.
The light of a new day always chases the shadows of the night away, and shows us that the shape of our fears is only the ghost of our own minds.
The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
We're not aware of changing our minds even when we do change our minds. And most people, after they change their minds, reconstruct their past opinion - they believe they always thought that.
How remarkable we are in our ability to hide things from ourselves - our conscious minds only a small portion of our actual minds, jellyfish floating on a vast dark sea of knowing and deciding.
Children, we are told to make an offering at the temple or at the feet of the guru, not because the Lord or guru is in need of wealth or anything else. Real offering is the act of surrendering the mind and the intellect. How can it be done? We cannot offer our minds as they are, but only the things to which our minds are attached. Today our minds are greatly attached to money and other worldly things. By placing such thoughts at the feet of the Lord, we are offering Him our heart. This is the principle behind giving charities.
It is only in the giving of ourselves to others that we truly live β€” only with the meeting of our minds β€” thine and mine β€” do we become conscious of the divine spark each of us shares β€” only in sharing in our daily contacts, one with another, in our mutual hopes and fears do we find real peace. The human contribution is the essential ingredient.
We can only learn so much about our minds, because we are using our minds to do so.
The past exists only in our memories, the future only in our plans. The present is our only reality. The tree that you are aware of intellectually, because of that small time lag, is always in the past and therefore is always unreal. Any intellectually conceived object is always in the past and therefore unreal. Reality is always the moment of vision before the intellectualization takes place. There is no other reality.
It's obviously a characteristic of human beings that we like to feel superior to others, but our problem is we are not superior
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