A Quote by Stefan Zweig

It is better to be the servant of God than the ruler of men. — © Stefan Zweig
It is better to be the servant of God than the ruler of men.
You're serving. You're not a servant. Serving is a supreme art. God is the first servant. God serves men but he's not a servant to men. - Eliseo Orefice
The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, "There is none in the heaven and the earth but cometh unto the Compassionate as a servant."
Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.
I am for God, I am the lover of God, I am loved by God, I am the servant of God, I am the servant of the servant of God, and I am the well-wishing instrument of God's love towards every living being, with all humility. The emergence of that realization is the greatest attainment in life.
God's plan is to make much of the man, far more of him than of anything else. Men are God's method. The Church is looking for better methods; God is looking for better men.
Fate! There is no fate. Between the thought and the success God is the only agent. Fate is not the ruler, but the servant of Providence.
Before God, I'm an intimate. Before people, I'm a servant. Before the powers of hell, I'm a ruler, with no tolerance for their influence. Wisdom knows which role to fulfill at the proper time
Fate is not the ruler, but the servant of Providence.
I think that the best profession or the best thing to do is to be a public servant... I mean there's nothing better than working for the people - working for the common people out there and being a servant, a public servant, and I have seen this.
I devoted myself to the task of welfare of my countrymen - not as a ruler but as a servant.
In order to become the master, a ruler must profess to be a servant of the people.
A ruler of men faces two possible misfortunes: if he employs the worthy, the ministers will use worthiness as a pretext to rob their ruler of his power, but if he promotes men recklessly, his affairs will be neglected, and he will not prevail.
"None is good, save One, that is, God", as the Lord Jesus bath said. The rest are only tools in His hands. "Gloria in Excelsis", "Glory unto God in the highest", and unto men that deserve, but not to such an undeserving one like me. Here "the servant is not worthy of the hire"; and a Fakir, especially, has no right to any praise whatsoever, for would you praise your servant for simply doing his duty?
Wittgenstein's ruler: Unless you have confidence in the ruler's reliability, if you use a ruler to measure a table you may also be using the table to measure the ruler.
God's men are better than the devil's men, and they ought to act as though they thought they were.
It is proper for every one to consider, in the case of all men, that he who has not been a servant cannot become a praiseworthy master; and it is meet that we should plume ourselves rather on acting the part of a servant properly than that of the master, first, towards the laws, (for in this way we are servants of the gods), and next, towards our elders.
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