A Quote by Stefan Zweig

The sight of a wedding always has a disturbing effect on young girls; at such moments a mysterious sense of solidarity with their own sex takes possession of them. — © Stefan Zweig
The sight of a wedding always has a disturbing effect on young girls; at such moments a mysterious sense of solidarity with their own sex takes possession of them.
Cross-generational sex is the phenomenon in which young girls are given material goods in exchange for sex. All girls are vulnerable to it, particularly orphans.
I have almost no memory of them [St. Trinian's films]. I don't think I've seen them since I was quite young. I was a bit frightened of the girls. I fancied them. Even though I was young, I found them attractive and rather frightening. I've always been attracted to frightening girls! I'm married to one!
Never may an act of possession be exercised upon a free being; the exclusive possession of a woman is no less unjust than the possession of slaves; all men are born free, all have equal rights: never should we lose sight of those principles; according to which never may there be granted to one sex the legitimate right to lay monopolizing hands upon the other, and never may one of the sexes, or classes, arbitrarily possess the other.
I'm always touched when I go to events and stuff, to meet fathers who come up to me and thank me and say, "because of you my young daughter knows that she can do anything she sets out to do." And the way young girls are raised now, I don't think there's any doubt that they know they can do anything. And if what goes by the by is that they don't feel they have to be in solidarity with all other women, that's O.K. as long as they know that that strength has been there in the past and can be there in the future for them.
For us what we're trying to do is find the right balance of creating a space for emotion that leads to a sense of empathy and solidarity rather than a sense of division. In my most grandiose moments I think of HuffPost as a platform that makes solidarity possible, that really thinking about the emotional content of stories is a way to help people who think, or who have been manipulated to think, that they're interests are opposed to one another, that they actually are aligned in a fundamental way and they're actually in the same boat.
The course of the line we indicated as forming our grandest terrestrial fold [along the shores of Japan] returns upon itself. It is an endless fold, an endless band, the common possession of two sciences. It is geological in origin, geographical in effect. It is the wedding ring of geology and geography, uniting them at once and for ever in indissoluble union.
Sight is not absolutely essential in this process, but we use sight because it is the dominant sense. It's easiest to interrupt the flow of thought in sense perception and move the mind beyond sense perception with sight.
The thing is girls will always say you're lying when you say you had sex with them when you're lying about having sex with them.
The idea that sex is something a woman gives a man, and she loses something when she does that, which again for me is nonsense. I want us to raise girls differently where boys and girls start to see sexuality as something that they own, rather than something that a boy takes from a girl.
I like things that go into hidden, mysterious places, places I want to explore that are very disturbing. In that disturbing thing, there is sometimes tremendous poetry and truth.
All men naturally desire knowledge. An indication of this is our esteem for the senses; for apart from their use we esteem them for their own sake, and most of all the sense of sight. Not only with a view to action, but even when no action is contemplated, we prefer sight, generally speaking, to all the other senses. The reason of this is that of all the senses sight best helps us to know things, and reveals many distinctions.
Girls face two major sexual issues in America in the 1990s: One is an old issue of coming to terms with their own sexuality, defining a sexual self, making sexual choices and learning to enjoy sex. The other issue concerns the dangers girls face of being sexually assaulted. By late adolescence, most girls today either have been traumatized or know girls who have. They are fearful of males even as they are trying to develop intimate relations with them.
By unnerving definition, anything that the heart has chosen for its own mysterious reasons it can always unchoose later—again, for its own mysterious reasons.
In some parts of the world, that sex selection for boys - and it's usually for boys - reflects sex discrimination against girls, and it leads to very large imbalances - in China, in Korea, in India - in the population between boys and girls, a vast disproportion of boys to girls, and it reflects really this discriminatory attitude toward girls.
If I had killed somebody, it wouldn't have had so much appeal to the press, you see? But f-ing, you see, and the young girls. Judges want to f- young girls. Juries want to f- young girls. Everyone wants to f- young girls!
I'll tell you what is insidious about the Disney Princess, besides the fact that if you look into their merchandise, the 26,000 items, you're always finding books that are about "my perfect wedding." It's what it puts girls on the path for. And that it poses as something that protects girls, or staves off premature sexualization, when I think it primes them for it. I don't know where to put that on the continuum exactly. I guess eight?
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