A Quote by Stellan Skarsgard
The Sermon on the Mount is a very nice piece about being good, but most of the Bible is a very revengeful, childish, brutal God.
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The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
The Sermon on the Mount...went straight to my heart. I compared it with the Gita. My young mind tried to unify the teaching of the Gita, the `Light of Asia' and the Sermon on the Mount. That renunciation was the highest form of religion appealed to me greatly.
I did not read the Bible today. I am not very good at being religious and don't really feel too bad about not being too good. I do wish that I loved God and His creatures more.
The very fears and guilts imposed by religious training are responsible for some of history's most brutal wars, crusades, pogroms, and persecutions, including five centuries of almost unimaginable terrorism under Europe's Inquisition and the unthinkably sadistic legal murder of nearly nine million women. History doesn't say much very good about God.
People get very excited about very high elements. That's why Mount Everest is so important - it's not the most difficult mountain, but it's the most famous because it's the tallest.
The nice thing about being detained in Canada is it's like being in a Days Inn; it's very clean and very nice.
There's a lot of talk in some of the other versions of the Bible, the Hebrew versions, and things about the end of the world not being a punishment from God, but being an invitation from mankind. That mankind has to invite its own destruction. And I think that's very true, and it's almost very American. I think that's the type of society we're in and it's people's very fear of the Antichrist that has created it
The Sermon on the Mount cannot be a merely human production. This belief enters into the very depth of my conscience. The whole history of man proves it.
The basis for the ethics of the Sermon on the Mount is not what works, but rather who God is.
The orthodox faith painted God as a revengeful being, and yet people talk about loving such a being.
I think that the tendency for most people is to fall back on a comic interpretation of things because things are so sad, so terrible. If you didn't laugh you'd kill yourself. But the truth of the matter is that existence in general is very very tragic, very very sad, very brutal and very unhappy.
The attention of the congregation is a major part of the attention that the pastor gives to his or her utterance. It's very exceptional. I don't know anyone who doesn't enjoy a good sermon. People who are completely nonreligious know a good sermon when they hear one.
Black Mask is new money. He's rich. He's very, very powerful. He's made it. He's known for being brutal and sadistic. And particularly at this point in the Arkham franchise he has enormous resources. He is the number one gang leader in Gotham. And has easily the most power in the city.
Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.
When you look at the Bible, and I read the Bible very seriously, for a lot of my life, I believed the Bible ordained the death penalty, and the Bible seemed to be very clear about that. But the more I look, the more troubled I became because it's not that simple. In the Bible, there's some 30 death-worth crimes, like working on the Sabbath, or disrespecting your parents. Are we that fundamental that we should bring back that death penalty?
I am sure," cried Catherine, "I did not mean to say anything wrong; but it is a nice book, and why should not I call it so?" "Very true," said Henry, "and this is a very nice day, and we are taking a very nice walk, and you are two very nice young ladies. Oh! It is a very nice word indeed! It does for everything. Originally perhaps it was applied only to express neatness, propriety, delicacy, or refinement—people were nice in their dress, in their sentiments, or their choice. But now every commendation on every subject is comprised in that one word.
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