A Quote by Stendhal
It is from cowardice and not from want of enlightenment that we do not read in our own hearts.
Related Quotes
You think you want to know the secrets of the universe. You think you want to see the way things all fit together. You believe in your heart of hearts that enlightenment will save the world and set you free. Maybe it will. But the path to enlightenment is rarely a pleasant one.
In our own hearts, we mold the whole world's hereafters; and in our own hearts we fashion our own gods.
When we know to read our own hearts, we acquire wisdom of the heartsof others.
To each his own way and his own prayer. God does not take us at our word. He looks deep into our hearts. It is not the ceremonies or rituals that make a difference, but whether our hearts are sufficiently pure or not.
What makes a difference is when we take our mind and put it into the scriptures, when we read the Buddhist Canon, the Pali Canon, when we read the Tibetan books, when we read anything inspiring - somebody else's journey into the world of enlightenment.
Our actual enemy is not any force exterior to ourselves, but our own crying weaknesses, our cowardice, our selfishness, our hypocrisy, our purblind sentimentalism.
The greatest contribution we can make to the wellbeing of those in our lives is to have peace in our own hearts. When our hearts are filled with gratitude and our minds are brimming with enthusiasm, everyone we encounter leaves our space feeling a little bit lighter than when they entered it.
Whether or not enlightenment is a plausible goal for us is a vital question for our lives. If it is possible for us to attain such perfect enlightenment ourselves, our whole sense of meaning and our place in the universe immediately changes. To be open to the possibility is to be a spiritual seeker, no matter what our religion. Enlightenment is not meant to be an object of religious faith. It is an evolutionary goal.
Perhaps if there were more of that intense distress for souls that leads to tears, we should more frequently see the results we desire. Sometimes it may be that while we are complaining of the hardness of the hearts of those we are seeking to benefit, the hardness of our own hearts and our feeble apprehension of the solemn reality of eternal things may be the true cause of our want of success.
We can not communicate with the Lord if we do not communicate with each other. If we want to present ourselves to him, we must take a step towards meeting one another. To do this we must learn the great lesson of forgiveness: we must not let the gnawings of resentment work in our soul but must open our hearts to the magnanimity of listening to others, open our hearts to understanding them, eventually to accepting their apologies, to generously offering our own.
Non-violence and cowardice are contradictory terms. Non-violence is the greatest virtue, cowardice the greatest vice. Non-violence springs from love, cowardice from hate. Non-violence always suffers, cowardice would always inflict suffering. Perfect non-violence is the highest bravery. Non-violent conduct is never demoralising; cowardice always is.
Our own selfishness makes us the most arrant cowards; our own selfishness is the great cause of fear and cowardice.
The practice is enlightenment. Some people find this idea not to their liking. They want to get enlightenment in a flash. This way they become attached to something that doesn't exist. Enlightenment isn't a thing you get.
There is plenty to do, for each one of us, working on our own hearts, changing our own attitudes, in our own neighborhoods.
Can we ever break free of the devices and desires of our own hearts? Might not our conscience be telling us what we most want to hear?
We seek an enlargement of our being. We want to be more than ourselves . . . We want to see with other eyes, to imagine with other imaginations, to feel with other hearts, as well as with our own . . . We demand windows.
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