A Quote by Stendhal
Our true passions are selfish.
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It is important that when pursing our own self-interest we should be 'wise selfish' and not 'foolish selfish'. Being foolish selfish means pursuing our own interests in a narrow, shortsighted way. Being wise selfish means taking a broader view and recognizing that our own long-term individual interest lies in the welfare of everyone. Being wise selfish means being compassionate.
Love is the most selfish of all the passions.
I am speaking now of the highest duty we owe our friends, the noblest, the most sacred - that of keeping their own nobleness, goodness, pure and incorrupt. If we let our friend become cold and selfish and exacting without remonstrance, we are no true lover, no true friend.
If we let our friend become cold and selfish and exacting without a remonstrance, we are no true lover, no true friend.
Our thoughts are either focused on what's eternal, life-changing, and true, or lost in the details of our temporary, selfish, false beliefs.
In order to preserve the dominion of our own passions, it behooves us to be constantly and strictly on our guard against the influence and infection of the passions of others.
Do you resolve to do the right and to love the true, depend upon it you will get no assistance from this world. Of its maxims, nine out of ten are false, and the other one selfish; and even that which is selfish has a lie at the bottom of it.
Our passions are the true phoenixes; when the old one is burnt out, a new one rises from its ashes.
We have the power to defy the selfish genes of our birth and, if necessary, the selfish memes of our indoctrination. We can even discuss ways of deliberately cultivating and nurturing pure, disinterested altruism - something that has no place in nature, something that has never existed before in the whole history of the world. We are built as gene machines and cultured as meme machines, but we have the power to turn against our creators. We, alone on earth, can rebel against the tyranny of the selfish replicators.
Our passions are true phoenixes; as the old burn out the new straight rise up from the ashes.
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
It is difficult to say which is the greatest evil--to have too violent passions, or to be wholly devoid of them. Controlled with firmness, guided by discretion, and hallowed by the imagination, the passions are the vivifiers and quickeners of our being. Without passion there can be no energy of character. Indeed, the passions are like fire, useful in a thousand ways, and dangerous only in one--through their excess.
Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.
Continue to instruct the world; and - whilst we carry on a poor unequal conflict with the passions and prejudices of our day, perhaps with no better weapons than other passions and prejudices of our own - convey wisdom to future generations.
It is a mighty error to suppose that none but violent and strong passions, such as love and ambition, are able to vanquish the rest. Even idleness, as feeble and languishing as it is, sometimes reigns over them; it usurps the throne and sits paramount over all the designs and actions of our lives, and imperceptibly wastes and destroys all our passions and all our virtues.
Unclean spirits increase the passions in us, making use of our negligence, and inciting them. But the angels decrease our passions, inciting us to the perfection of virtue.
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