A Quote by Stephanie Coontz
Over the ages, some societies have accorded far less value and respect to singles than to married individuals.
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Democrats, myself included, tend to respect and value expertise and find that people who have established a record of accuracy and developed a model that's proven to be beneficial over time should be people accorded great deference when they opine on a topic that they have demonstrated past mastery over.
It's a total big difference between a person that got lyrics and a person that can make hit singles. I'm a person that can make some hit singles. I'm not in no booth trying to be a lyrical genius. I'm preparing to make me some singles, and as I develop as a man, then they'll respect my emcee skills.
In societies no less than individuals, acknowledging our limitations may ultimately be more humane than denying them.
It is inconceivable to me that an ethical relation to land can exist without love, respect, and admiration for land, and a high regard for its value. By value, I of course mean something far broader than mere economic value; I mean value in the philosophical sense.
The long summer was over. For ages a tropical climate had prevailed over a great part of the earth, and animals whose home is now beneath the Equator roamed over the world from the far South to the very borders of the Arctics ... But their reign was over. A sudden intense winter, that was also to last for ages, fell upon our globe.
History is driven, over the long haul, by culture - by what men and women honor, cherish, and worship; by what societies deem to be true and good, and by the expressions they give to those convictions in language, literature, and the arts; by what individuals and societies are willing to stake their lives on.
For some reason, people value being scared less than they value laughing.
We view Sufism not as an ideology that molds people to the right way of belief or action, but as an art or science that can exert a beneficial influence on individuals and societies, in accordance with the needs of those individuals and societies ... Sufi study and development gives one capacities one did not have before.
Where there is much general deformity nature has often, perhaps generally, accorded some one bodily grace even in over-measure. So, no doubt, with the intellect and disposition, only it is frequently less apparent, and we give ourselves but little trouble to discover it.
As the biggest library if it is in disorder is not as useful as a small but well-arranged one, so you may accumulate a vast amount of knowledge but it will be of far less value than a much smaller amount if you have not thought it over for yourself.
We have an obligation to imagine. It is easy to pretend that nobody can change anything, that we are in a world in which society is huge and the individual is less than nothing: an atom in a wall, a grain of rice in a rice field. But the truth is, individuals change their world over and over, individuals make the future, and they do it by imagining that things can be different.
Gross and vulgar minds will always pay a higher respect to wealth than to talent; for wealth, although it be a far less efficient source of power than talent, happens to be far more intelligible.
Trusting people to be creative and constructive when given more freedom does not imply an overly optimistic belief in the perfectibility of human nature. It is, rather, belief that the inevitable errors and sins of the human condition are far better overcome by individuals working together in an environment of trust and freedom and mutual respect than by individuals working under a multitude of rules, regulations, and restraints imposed upon them by another group of imperfect individuals.
I got married recently. So far, so good. Less sex than I expected, but other than that, it's a pretty good lifestyle.
The six thousand years of human history form but a portion of the geologic day that is passing over us: they do not extend into the yesterday of the globe, far less touch the myriads of ages spread out beyond.
Wikipedia lacks the habit or tradition of respect for expertise. As a community, far from being elitist (which would, in this context, mean excluding the unwashed masses), it is anti-elitist (which, in this context, means that expertise is not accorded any special respect, and snubs and disrespect of expertise is tolerated).
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