A Quote by Stephanie Mills

A deep analysis judges technology morally - from its conception and intention to the totality of its consequences, knowing that all "raw materials" once were someone's home or sustenance, that extraction and manufacture at industrial scale reduce landscapes and their human beings, that distribution, employment, and disposal of technologies change lives in unpredictable ways.
Respecting beings, places, and life ways would be a basis for a worthy systemic analysis. And such an analysis would be inherently conservative, assuming that technology - from the fire stick to the silicon chip - is apt to do more harm to the Whole than good.
In our efforts to get human beings empirically into focus in ethics, we have a standing obligation not only to revisit and, if necessary, rework our conception of human importance, but also to ensure that our best conception is indeed the lens through which we look at our fellow human beings.
Technology improves our lives in so many ways - from our toasters, ovens, and refrigerators at home to our computers, fax machines, and BlackBerrys at work. Technology makes once-burdensome tasks easy and fun.
Always look for these changing technology factors- any market that has a significant change in the underlying raw materials ...or enabling factors, is an environment that is about to change in a very significant way.
Nothing has prepared sharks, squid, krill and other sea creatures for industrial-scale extraction that destroys entire ecosystems while targeting a few species.
We are living through the most profound changes in the economy since the Industrial Revolution. Technology, globalization, and the accelerating pace of change have yielded chaotic markets, fierce competition, and unpredictable staff requirements.
The technologies that raise the fewest ethical problems are those that work on a human scale, brightening the lives of individual people.
Human beings are of such nature that they should have not only material facilities but spiritual sustenance as well. Without spiritual sustenance, it is difficult to get and maintain peace of mind.
Philosophy, like science, consists of theories or insights arrived at as a result of systemic reflection or reasoning in regard to the data of experience. It involves, therefore, the analysis of experience and the synthesis of the results of analysis into a comprehensive or unitary conception. Philosophy seeks a totality and harmony of reasoned insight into the nature and meaning of all the principal aspects of reality.
Fate is the raw materials of experience. They come uninvited and often unanticipated. Destiny is what a man does with these raw materials.
Given all that history has shown us of the consequences of technology - from the atlatl spear to the A-bomb - why have so few groups of human beings managed to resist the incursions of technology? Or be choosy about the extent to which they'll employ a technological innovation?
We live in this culture of endless extraction and disposal: extraction from the earth, extraction from people's bodies, from communities, as if there's no limit, as if there's no consequence to how we're taking and disposing, and as if it can go on endlessly. We are reaching the breaking point on multiple levels. Communities are breaking, the planet is breaking, people's bodies are breaking. We are taking too much.
I no longer become angry. I not only do not say angry words, I do not even think angry thoughts! If someone does an unkind thing to me I feel only compassion instead of resentment. Even upon those who cause suffering I look with deep compassion, knowing the harvest of sorrow that lies in store for them. If there were those who hated me, I would love them in return, knowing that hatred can only be overcome by love, and knowing that there is good in all human beings which can be reached by a loving approach.
I want us to continue to scale and grow over the coming years in education, professional development and employment to bring about change in people's lives.
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages.
The president appoints the judges. Your lives and your children's lives can change by all of these appellate court judges who will be appointed who will reinterpret laws, and things can change.
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