A Quote by Stephanie Pearl-McPhee

Since I became a knitting humor writer, I seem to be understood a little better - at least for the purposes of social discourse. — © Stephanie Pearl-McPhee
Since I became a knitting humor writer, I seem to be understood a little better - at least for the purposes of social discourse.
I still have a suspicion of charity and think the state has a role to play in many areas. And although for most of the years since I have been a rather privileged writer, I identify more closely than perhaps I should with those social workers. Had I not become a writer that would have been me. Lots of our friends are still in that world and I do feel part of that generation of people who were rather idealistic in the 70s and became disillusioned in the 80s. Not just about social services issues, but the world.
Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.
I liked the fact she understood how we all have little secret habits that seem normal enough to us, but which we know better than to mention out loud.
Marx's father became a Christian when Marx was a little boy, and some, at least, of the dogmas he must have then accepted seem to have born fruit in his son's psychology.
Anxiety and hostility seem to be a great part of good and bad humor. Examining humor too closely does seem to destroy it.
I am a writer and a feminist, and the two seem to be constantly in conflict.... ever since I became loosely involved with it, it has seemed to me one of the recurring ironies of this movement that there is no way to tell the truth about it without, in some small way, seeming to hurt it.
The term "globalization," like most terms of public discourse, has two meanings: its literal meaning, and a technical sense used for doctrinal purposes. In its literal sense, "globalization" means international integration. Its strongest proponents since its origins have been the workers movements and the left , which is why unions are called "internationals", and the strongest proponents today are those who meet annually in the World Social Forum and its many regional offshoots.
The public discourse on global warming has little in common with the standards of scientific discourse. Rather, it is part of political discourse where comments are made to secure the political base and frighten the opposition rather than to illuminate issues. In political discourse, information is to be 'spun' to reinforce pre-existing beliefs, and to discourage opposition.
But the saints are never the kind of killjoy spinster aunts who go in for faultfinding and lack all sense of humor. (Nor should the Karl Barth who so loved and understood Mozart be regarded as such.)For humor is a mysterious but unmistakable charism inseparable from Catholic faith, and neither the "progressives" nor the "integralists" seem to possess it - the latter even less than the former.
An editor is like a professional reader, and as I became a better reader, I also became a better writer.
I explain at the parties that I believe knitting is a transformative and intriguing act that can change the life and brain of the person doing it, and that knitting is a perfect metaphor for life and insight into some better ways through it.
My films seem to be better understood and better received by the monthly publications. On television the first reactions are usually unfavorable.
I've been a writer since I was a kid. I've been a writer since I was, you know, dictating stories into a tape deck and trying to get my mom to type them up - when I was really, really little.
My method is related to an attempt to do something that might be understood by today's world, or that could at least provide understanding. In other words, doing something I understand and that everyone understands. This natural desire for communication is also found in other domains, like reading and discourse, etc. I also hate repeating myself; it gives me no pleasure whatsoever. Once I've understood something, I need to start off on new ground.
As a child I understood how to give; I have forgotten this grace since I became civilized.
While all other sciences have advanced, that of government is at a standstill - little better understood, little better practiced now than three or four thousand years ago.
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