A Quote by Stephen A. Diamond
Science, is the creation by humans of a particular paradigm and methodology for discovering truth and understanding reality. Hence it can never fully reflect the hidden face of humanity, its creator, in the same sense that a computer can never become fully human or know what it means to be human: however sophisticated, these machines will forever remain mere artifacts of humanity.
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When physics, chemistry, biology, medicine, contribute to the detection of concrete human woes and to the development of plans for remedying them and relieving the human estate, they become moral; they become part of the apparatus of moral inquiry or science? When the consciousness of science is fully impregnated with the consciousness of human value, the greatest dualism which now weighs humanity down, the split between the material, the mechanical and the scientific and the moral and ideal will be destroyed.
Although humans today remain more capable than machines for many tasks, by 2030 machine capabilities will have increased to the point that humans will have become the weakest component in a wide array of systems and processes. Humans and machines will need to become far more closely coupled, through improved human-machine interfaces and by direct augmentation of human performance
To me you cannot be fully human, fully civilised, unless you recognise humanity in everyone.
Truth is, I'll never know all there is to know about you just as you will never know all there is to know about me. Humans are by nature too complicated to be understood fully. So, we can choose either to approach our fellow human beings with suspicion or to approach them with an open mind, a dash of optimism and a great deal of candour.
For human beings, the most daunting challenge is to become fully human. For to become fully human is to become fully divine.
Science began as one of the noblest expressions of man's reason. It will continue to serve humanity so long as it never forgets that human beings remain the heart of its purpose.
To become fully human means learning to turn my gratitude for being alive into some concrete common good. It means growing gentler toward human weakness. It means practicing forgiveness of my and everyone else's hourly failures to live up to divine standards. It means learning to forget myself on a regular basis in order to attend to the other selves in my vicinity. It means living so that "I'm only human" does not become an excuse for anything. It means receiving the human condition as blessing and not curse, in all its achingly frail and redemptive reality.
It seems inconceivable that a species of human could possess fully modern language and not be fully modern in all other ways, too. For this reason, the evolution of language is widely judged to be the culminating event in the emergence of humanity as we know it today.
To really get to know people and discover humanity, which is what I truly think writers and actors do, you've got to be interested in other human beings, you have to be interested in humanity in general, and you have to do some discovering of humanity and different people.
When you become fully responisble for your life, you can become fully human; once you become human, you may discover what it mens to be a warrior.
Human beings are compelled to adopt a belief system; some paradigm to provide meaning, purpose, and understanding to our lives. A quick survey of the world shows that pretty much any idea will do - it need not reflect reality or truth, merely function to fascinate, distract, and compel. We are designed for belief, not for truth.
Remember...that each child is a separate person, yours forever, but never fully yours. She can never be all you wished or wanted,or all you know she could be. But she will be a better human being if you can let her be herself.
If humans are to fully attain their destinies, so far as earthly development permits this; if they are to become truly whole, unbroken units, they must feel and know themselves to be one, not only with God and humanity, but also with nature.
One can delineate the domain of philosophy however one likes, but in its search for truth, philosophy is always concerned with human existence. Authentic philosophizing refuses to remain at the stage of knowledge […]. Care for human existence and its truth makes philosophy a 'practical science' in the deepest sense, and it also leads philosophy—and this is the crucial point—into the concrete distress of human existence.
For the moment, machines able to 'think' in anything approaching a human sense remain science-fiction. How we should prepare for their potential emergence, however, is a deeply unsettling question - not least because intelligent machines seem considerably more achievable than any consensus around their programming or consequences.
I became, in other words, more like Holmes than the man himself: brilliant, driven to a point of obsession, careless of myself, mindless of others, but without the passion and the deep-down, inbred love for the good in humanity that was the basis of his entire career. He loved the humanity that could not understand or fully accept him; I, in the midst of the same human race, became a thinking machine.
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