A Quote by Stephen Batchelor

Our conceptions of the world affect our perceptions of the world which, in turn, condition the way we subsequently conceive the world. — © Stephen Batchelor
Our conceptions of the world affect our perceptions of the world which, in turn, condition the way we subsequently conceive the world.
If we cannot accept the importance of the world, which considers itself important, if in the midst of that world our laughter finds no echo, we have but one choice: to take the world as a whole and make it the object of our game; to turn it into a toy
We have got to change our ethics and our financial system and our whole way of understanding the world. It has to be a world in which people live rather than die; a sustainable world. It could be great.
Hospitality means we take people into the space that is our lives and our minds and our hearts and our work and our efforts. Hospitality is the way we come out of ourselves. It is the first step towards dismantling the barriers of the world. Hospitality is the way we turn a prejudiced world around, one heart at a time.
As the world becomes more environmentally aware, I believe that we must as individuals recognize the magnificence of our natural world, and feel a sense of accountability for our actions which affect it.
Our environment, the world in which we live and work, is a mirror of our attitude and expectations. If we feel that our environment could stand some improvement, we can bring about that change for the better by improving our attitude. The world plays no favorites. It's impersonal. It doesn't care who succeeds and who fails. Nor does it care if we change. Our attitude toward life doesn't affect the world and the people in it nearly as much as it affects us.
The world is about the way in which our dreams intersect with our real life. Endlessly, the world of the imagination changes the world.
Phonogram was explicitly about our world. It’s a fantasy which is happening around us all, unnoticed except for those who’ve fallen into its world. In a real way, it’s real. Conversely, W+D is much more overt. The appearance of the gods changes the world, and has changed the world going back. There’s the strong implication that certain figures in our world simply didn’t exist in The Wicked And The Divine‘s world, because they were replaced by a god.
The systems of stereotypes may be the core of our personal tradition, the defenses of our position in society. They are an ordered more or less consistent picture of the world, to which our habits, our tastes, our capacities, our comforts and our hopes have adjusted themselves. They may not be a complete picture of the world, but they are a picture of a possible world to which we are adapted. In that world, people and things have their well-known places, and do certain expected things. We feel at home there. We fit in. We are members.
The origin of the conflict, frustration, and anxiety we experience does not lie in the nature of the world itself but in our distorted conceptions of the world.
The way we describe our world shows how we think of our world. How we think of our world governs how we interpret our world. How we interpret our world directs how we participate in the world. How we participate in the world shapes the world.
A new world is not made simply by trying to forget the old. A new world is made with a new spirit, with new values. Our world may have begun that way, but today it is caricature. Our world is a world of things. What we dread most, in the face of the impending debacle, is that we shall be obliged to give up our gewgaws, our gadgets, all the little comforts that have made us so uncomfortable. We are not peaceful souls; we are smug, timid, queasy and quaky.
I'm constantly reminding myself that the world owes us nothing. We have to make our way and we have to work hard, persevere and make our own way in the world because the world isn't waiting for us, so let's let the world know we are here.
In our world, in our pre-World War III condition, meditation is considered a cult activity and people who practice self-discovery are actually persecuted and ridiculed.
There's no way to remove the observer - us - from our perceptions of the world.
The world is a dysfunctional place in so many ways. It is unstable. So even though that chaos can be reflected in our own homes, I suppose we have to fight that by creating our own versions of safety, which can also turn into ignoring the state of the world.
We in the industrialized world make a greater difference because our ecological footprint, our impact on the condition of the environment, is 40 to 50 times larger than that of people in the developing world.
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