A Quote by Stephen Batchelor

The origin of the conflict, frustration, and anxiety we experience does not lie in the nature of the world itself but in our distorted conceptions of the world.
Nature consists of facts and of regularities, and is in itself neither moral nor immoral. It is we who impose our standards upon nature, and who in this way introduce morals into the natural world, in spite the fact that we are part of this world. We are products of nature, but nature has made us together with our power of altering the world, of foreseeing and of planning for the future, and of making far-reaching decisions for which we are morally responsible. Yet, responsibility, decisions, enter the world of nature only with us
So many people around the world have used nonviolence as a way to resolve a conflict that they faced in their lives. And they continue to use it everywhere all over the world there. And I think, in a way, nonviolence is our nature. Violence is not really our nature. If violence was our nature, we wouldn't need military academies and martial arts institutes to teach us how to kill and destroy people. We ought to have been born with those instincts. But the fact that we have to learn the art of killing means that it's a learned experience. And we can always unlearn it.
All conflict we experience in the world, is a conflict within our own selves.
All sin has its being and origin in the fact that man wants to be his own judge. And in wanting to be that, and thinking and acting accordingly, he and his whole world is in conflict with God. It is an unreconciled world, and therefore a suffering world, a world given up to destruction.
Our conceptions of the world affect our perceptions of the world which, in turn, condition the way we subsequently conceive the world.
You know that you can't go out there and change the world tomorrow morning. It just takes time, and the realization of that does not produce frustration. What produces frustration, is when you expect the world to join with your cause it's so reasonable. It is not reasonable to unreasonable people.
There are two different conceptions about the nature of the universe: (1) the world as a unity dependent on humanity; (2) the world as a reality independent of the human factor.
I've always thought that art is a lie, an interesting lie. And I'll sort of listen to the "lie" and try to imagine the world which makes that lie true...what that world must be like, and what would have to happen for us to get from this world to that one.
Ironically, it is when we identify with our spirits rather than our bodies that we are most powerful on the material plane. Our overidentification with the world does not give us power within the world so much as it diminishes our power here. It makes us frightened and nervous and full of anxiety.
The theater itself is a lie. Its deaths are mere special effects. Its tales never happened. Even the histories are distorted for dramatic effect. The theater is unnatural, a place of imagination. But the theater tells the audience something true: that the world requires judgments.
We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do.
This is a fallen world. People lie, the truth gets distorted, and that's the way it is. What's for dinner ?
Every time we have come to the end of a conflict, somehow we have persuaded ourselves that the nature of mankind and the nature of the world have changed on an enduring basis and so we have dismantle our military and intelligence capabilities. My hope is that as we wind down in Iraq and whatever the level of our commitment in Afghanistan, that we not forget the basic nature of humankind has not changed.
I often heard the same question: What place does Russia reserve for itself in the world; how does it see itself; what is its place? We are a peace-loving state and we want to cooperate with all of our neighbors and with all of our partners.
An old argument with me is that the true religious force in the world is not the church, but the world itself: the mysterious callings of Nature and our responses.
It is precisely women’s experience of God that this world lacks. A world that does not nurture its weakest, does not know God the birthing mother. A world that does not preserve the planet, does not know God the creator. A world that does not honor the spirit of compassion, does not know God the spirit. God the lawgiver, God the judge, God the omnipotent being have consumed Western spirituality and, in the end, shriveled its heart.
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