A Quote by Stephen Breyer

At least there's a political input, but when you put on the robe, at that point the politics is over. — © Stephen Breyer
At least there's a political input, but when you put on the robe, at that point the politics is over.
I love hard political debate and I love beating somebody on a political point but what I'm more frustrated by is the politics where you play the man not the politics.
The thing about veterans, they know how to challenge the establishment. They're not afraid to take on the people in control. They're not afraid to put people over politics or over their political party.
My family was entirely political, all the time, on the left. The opposite of that is not to be political on the right. It's trying not to be - politics is not everything. There's life other than politics. Politics intrudes.
The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.
There is no such thing as being non-political. Just by making a decision to stay out of politics you are making the decision to allow others to shape politics and exert power over you. And if you are alienated from the current political system, then just by staying out of it you do nothing to change it, you simply entrench it.
What is politics? Political system is equal to development politics plus political politics.
The attempt to divide art and politics is a bourgeois which says good poetry, art, cannot be political, but since everything is … political, even an artist or work that claims not to have any politics is making a political statement by that act.
By the way, I am the least political member of my family - I have no future in politics.
Many novelists say, "I'm not a political novelist" - myself included. That's a standard, even a default position. Whereas that divide between art and politics simply isn't possible in many countries. In Hungary, you couldn't be a fiction writer and then, when asked about politics, put your hands up in the air and say "But I'm not a political novelist." If you're a Chinese novelist, a novelist in a country where censorship is such an issue, how do you claim that politics has nothing to do with your writing? It's in your writing, it's shaping your words.
I want to point out, there are a lot of politicians who enjoy the political end of politics, but they're not interested in governance. And then, there are some that are really interested in governance and are just terrible at politics.
The entertainment industry has three kinds of politics - sexual politics, money politics and power politics. A desperate actor can become victim of any of these political games.
Identity politics is not politics at all, since it precisely negates the political as such by re-construing political positions in ethnic terms, subsuming 'ought' under 'is.'
Politics is different than movies. Politics are controlled by leaders. Leaders of every country have different interests. And they try to explain to their people why they should take one side or the other side. But in the movie its doing the opposite. It allows you to have a Universal Experience. You don't watch it as politics but as a movie. You don't have different reactions all over. It's so universal a language. It's not a political language serving a political agenda. The language of cinema is a world language. With the Hollywood movie, it brings about the same reaction wherever it goes.
Majorities are of two sorts: (1) communal majority and (2) political majority. A political majority is changeable in its class composition. A political majority grows. A communal majority is born. The admission to a political majority is open. The door to a communal majority is closed. The politics of political majority are free to all to make and unmake. The politics of communal majority are made by its own members born in it.
I think I've yet to do the big heave is because New York editors tend to think D.C. guys like me want to do political stories. And I hate politics for its own sake. Politics are so... I don't know, political. Which is an odd thing for a guy to say, I suppose, who has worked at a political magazine for fourteen years.
The man who wears the yellow-dyed robe but is not free from stains himself, without self-restraint and integrity, is unworthy of the robe.
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