A Quote by Stephen Chbosky

we are all supposed to think of reasons to live. — © Stephen Chbosky
we are all supposed to think of reasons to live.
I love Twinkies, and the reason I am saying that is because we are all supposed to think of reasons to live.
People may call what happens at midlife 'a crisis,' but it's not. It's an unraveling - a time when you feel a desperate pull to live the life you want to live, not the one you're 'supposed' to live. The unraveling is a time when you are challenged by the universe to let go of who you think you are supposed to be and to embrace who you are.
No. 2 pick, you're supposed to do a job - you're supposed to turn the franchise around. And I don't think I did it to the best of my abilities. I didn't live up to that standard.
I think, when you're a young composer, you're told constantly that what you're supposed to do is figure out what your voice is. "What is your thing supposed to sound like?" You know: "What's the thing you do," that everyone can recognizably tell from a long distance is you and then you're supposed to be in search of that marker and you're supposed to find it and you're supposed to live there for the rest of your life. And it seemed to me, from a young age, that was what I was encouraged to do. You find a sound and that's your sound! That's what you do.
At 21, you can live life with reckless abandon, as reckless as your abandon is. Then, at 30, there's something there are the supposed to be's. You're like, "I'm supposed to be doing this. I'm supposed to be doing that." You start measuring your life by what you think you're supposed to be doing. Having recently turned 40, it's like, "What the hell?! Why am I worried about what I'm supposed to be doing? What do I want to do?" You become fine with wherever the road takes you.
It's fantastic that 'Strictly' is beating 'The X Factor' for many reasons - but one of the main reasons is I think it's a fantastic piece of variety television. It is live, varied TV whereby we are really hanging ourselves out by the seam of our pants.
When you follow your heart, you're never supposed to do things because of what you think people might say. You do it for the opposite reasons.
Scientists are supposed to live in ivory towers. Their darkrooms and their vibration-proof benches are supposed to isolate their activities from the disturbances of common life. What they tell us is supposed to be for the ages, not for the next election. But the reality may be otherwise.
I think so many people give us ideas of what we are. I think as women especially, because we're sensitive by nature, we're more vulnerable, we absorb other people's ideas about what we're supposed to think or who we're supposed to be and how we're supposed to act.
Can we live without Russian gas in Europe? The answer is no. Are there any reasons to live without it? I think - and I'm not defending the interests of Total in Russia - it is a no.
That is one of the reasons I oppose this whole Affirmative Action business. We are not supposed to be judged based on what our ancestors did or suffered. We are supposed to be judged as individuals, based on what we are able to achieve.
The reasons we can't sleep at night are usually the same reasons we don't truly live during the day.
People have different reasons for the way they live their lives. You cannot put everyone's reasons in the same box.
I think for business reasons, fiscal reasons, I think these cable networks can take greater risks and I think with a risk comes better programming. And I think USA has got an amazing identity to it now that is clearly defined with its 'Characters welcome' tag.
Now here's somebody who wants to smoke a marijuana cigarette. If he's caught, he goes to jail. Now is that moral? Is that proper? I think it's absolutely disgraceful that our government, supposed to be our government, should be in the position of converting people who are not harming others into criminals, of destroying their lives, putting them in jail. That's the issue to me. The economic issue comes in only for explaining why it has those effects. But the economic reasons are not the reasons.
Things don't just happen, they have reasons. And the reasons have reasons. And the reasons for the reasons have reasons. And then the things that happen make other things happen, so they become reasons themselves. Nothing moves forward in a straight line, nothing is straightforward.
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