A Quote by Stephen Cole Kleene
I had some hesitations about philosophy because, if you worked out a philosophical theory, it was hard to know whether you were going to be able to prove it or whether other theories had just as good a claim on belief.
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I went to University after my A levels and did a degree in performing arts. It was only when I got there that I realized there were stage schools out there, and you had your union and your contacts and The Spotlight and this whole world of the acting industry that I had no idea about. So when I graduated, I took a year out and just thought really hard about whether it was something I knew enough about, and whether it was the career I could dedicate the rest of my wacky life to.
At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, But you were never a Christian, so you're going the other way from heaven. If so, I was going to reply, You know what? You're right. Fine.
I think your emotion changes from person to person. As you get older, a lot of people become cynical because of the experiences they have had and haven't been able to let go of, whether they've been cheated on or whether it hasn't worked out. It's so easy to turn around right now and say, "Just let it go."
If George W. Bush had gone into Iraq for cynical reasons, we could cut our losses now. What's frightening is that he did it for ideological reasons, and therefore he's not going to get out. So it isn't ultimately about oil or about Israel, it's about a belief. I don't know whether God talks to him or whether he's trying to undo what his father did. But he believes in the mission. The body bags aren't going to deter him. Public dissent isn't going to deter him.
When I first played, I had the belief that I could go out there and win matches but when people saw me first I don't they had the belief. I had to be able to be able to prove, to tell them you can count on me.
By the time 1967 had rolled around, general relativity had been relegated to mathematics departments... in most people's minds, it bore no relation to physics. And that was mostly because experiments to prove it were so hard to do - all these effects that Einstein's theory had predicted were infinitesimally small.
You have had many and great sadnesses, which passed. And you say that even this passing was hard for you and put you out of sorts. But, please, consider whether these great sadnesses have not rather gone right through the center of yourself? Whether much in you has not altered, whether you have not somewhere, at some point of your being, undergone a change when you were sad?
Beside Mama, in my own folding chair, with my feet sticking out in front of me, I thought about my own innards. Just a few months before I'd had no idea whether my reproductive equipment worked. There was no evidence. But that week I had become a full-fledged bleeder and was still absorbed by this first change in myself that I had ever noticed. The click and buzz of my synapses kept making the same connection. If you can change, you can also end. Death had always been a theory to me. Now I knew. The terror hurt good and I nursed it and played it like a loose tooth.
We had some rough times in TNA. We had some pay issues, and this and that, they were some other issues. But at that time, we were working harder than we ever worked. Even though, you know, we were being paid late and all, we worked harder than we worked before.
It turned out I was pretty good in science. But again, because of the small budget, in science class we couldn't afford to do experiments in order to prove theories. We just believed everything. Actually, I think that class was called Religion. Religion class was always an easy class. All you had to do was suspend the logic and reasoning you were being taught in all the other classes.
I didn't know initially whether I'd like doing TV and whether I'd be able to work with other people. I've always done my own thing. I've never put myself into that situation, but it's the most fun I've had in years.
Nobody cares what anyone did last year, whether you were good, whether you were bad, everybody has ambitions and aspirations for this year. But it really doesn't matter until you go out there and prove it and you go out there and do it.
I turned goalkeeper. My father had been one and we had a goal in the back garden. He'd taught me a bit about it so I thought I'd give it a go. I didn't really know whether it was going to be a good choice or a bad one but I joined a small local team as a keeper and it turned out to be a really good decision.
I don't know whether I can say that having a career in philosophy has turned out as I imagined, since in many ways I had little idea of what such a life would be like. But philosophy is still tremendously exciting to me, and the opportunity to think, and talk, and write about these issues has been wonderful.
There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest — whether or not the world has three dimensions, whether the mind has nine or twelve categories — comes afterwards. These are games; one must first answer.
Before babies, I worked very hard to make sure I understood my surroundings and figured out where I fit in the world, whether it was at work or whether it was in a social situation. And with kids, you just can't. The rule is you can't really do that because they dictate and they change so much so you just have to go with the flow more and be present and not have big expectations and be amused all the time.
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