A Quote by Stephen Covey

The undisciplined are slaves to moods, appetites and passions — © Stephen Covey
The undisciplined are slaves to moods, appetites and passions
Only the disciplined ones in life are free. If you are undisciplined, you are a slave to your moods and your passions.
We move too much in platoons; we march by sections; we do not live in our vital individuality enough; we are slaves to fashion, in mind and in heart, if not to our passions and appetites.
Most humans know their own "reason" only in the sense that Hume defined it, as "a slave to the passions"-and by "passions" he meant not moral passions or the passions of transcendent genius, but only low appetites or base desires, which society and economy ultimately shape and spur on in us.
When passions and appetites are stronger than the intellect, men are savages; when the intellect governs the passions, when the passions are servants, men are civilized. The people need education - facts - philosophy.
We are slaves in the hands of nature - slaves to a bit of bread, slaves to praise, slaves to blame, slaves to wife, to husband, to child, slaves to everything.
I find that the Americans have no passions, they have appetites.
Good slaves are free, but bad free men are slaves of many passions.
If corporate leaders and their acolytes are not slaves to some meritorious social purpose, they run the risk of being enslaved by their own ignoble appetites.
The foes from whom we pray to be delivered are our own passions, appetites, and follies; and against these there is always need that we should war.
Men are subject to powerful passions and appetites, and, if unrestrained, are capable of ruthlessly riding roughshod over their neighbors and the community at large.
We consume the carcasses of creatures of like appetites, passions and organs with our own, and fill the slaughterhouses daily with screams of pain and fear.
Happiness or satisfaction consists only in the enjoyment of those objects which are by nature suited to our several particular appetites, passions, and affections.
There are certain things we must not pray about - moods, for instance. Moods never go by praying, moods go by kicking.
In our natural state, we are glorious beings. In the world of illusion, we are lost and imprisoned, slaves to our appetites and our will to false power.
Every man hath a general desire of his own happiness; and likewise a variety of particular affections, passions, and appetites to particular external objects.
Opinions are formed in a process of open discussion and public debate, and where no opportunity for the forming of opinions exists, there may be moods -moods of the masses and moods of individuals, the latter no less fickle and unreliable than the former -but no opinion.
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