A Quote by Stephen Fry

I think we have all experienced passion that is not in any sense reasonable. — © Stephen Fry
I think we have all experienced passion that is not in any sense reasonable.
It does not, surely, require such torrents of blood to satisfy any reasonable man that nothing can be a more impious presumption than for either side to think themselves entitled to count the Almighty as an ally in such a pitiful display of human passion.
I can think of no one that my grandparents knew, that told me stories and that I experienced myself, had any sense of social inferiority growing up in segregated Washington. None whatsoever.
I don't think any religion makes any sense and I think people who are into that are really getting duped, and I don't think Judaism makes any more sense than Christianity, and I don't think Christianity makes any more sense than Scientology. But here's a guy, L. Ron Hubbard, who told all his friends, 'Look, I'm gonna start a religion, 'cause I can't make any money as a science fiction writer.' I mean, he admitted that publicly! At least with Jesus Christ, you can't go talk to the guy.
You need response from the fan to fuel your sense of musical rebellion. It's very symbiotic, it's very cyclic in a way. You can't have one without the other. So I think the rebellion is reflected in the audience, but at the same time, the artist has to have that passion too. And I think once you're a fan for life, you feed each other's sense of passion and rage and whatnot. You really can't have one without the other.
I do think there's a spiritual element in the world, yes. Have I experienced a ghost firsthand, per se? No. I guess I've experienced feelings or some kind of a presence. But I certainly haven't seen any kind of transparent entity running around.
I'm a reasonable guy, but I've just experienced some very unreasonable things.
It doesn't need to be that violent and crazy and wild. Having experienced it, you don't belong to yourself anymore. You belong to the passion... It's something you have to go through to learn what passion is about.
I'm someone who's experienced impostor syndrome - as I think a lot of people have with their careers, especially when they pursue what they're passionate about, because they want to be good at it. I've experienced that as a gay man; I've experienced that as a cook, as a gallery director, as a student of psychology.
Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.
Don't confuse drive and passion. Drive pushes you forward. It's a duty, an obligation. Passion pulls you. It's the sense of connection you feel when the work you do expresses who you are. Only passion will get you through the tough times.
Since any reasonable person would choose a Mac over a PC, Apple's market share provides us with an accurate reading of the percentage of reasonable people in our society.
There is also a reasonable tolerance: reason tolerates the reasonable. It is, however, almost tautological to call this 'tolerance' any longer, as it becomes a matter of course.
Obviously any fiction is going to be a combination of what is invented, what is overheard, what is experienced, what is experienced by people close to you, what you are told, what you have read, all mixed together into this kind of soup which, like any good soup, at the end you cannot really distinguish the ingredients.
I have quite a good card sense. My grandmother taught me to play bridge, so I had a reasonable sense of the cards and how they work.
To be radical, an empiricism must neither admit into its constructions any element that is not directly experienced, nor exclude from them any element that is directly experienced.
The Italians are not passionate: passion has deep reserves. They are easily moved, and often affectionate, but they rarely have any abiding passion of any sort.
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