A Quote by Stephen Gardiner

In Egypt, the living were subordinate to the dead. — © Stephen Gardiner
In Egypt, the living were subordinate to the dead.
All is made clear,regarding Abraham and Sarah's traversal into Egypt, when we realize what biblicists meant by the term "Egypt." As Ralph Ellis so brilliantly points out, the name Egypt was employed by the composers of the Old Testament to denote Thebes in Lower Egypt. This was the city and region controlled by the adversaries of the Hyksos. It was considered a separate region, with different rulers, gods, customs, and politics. So, it was not the country of Egypt that Abraham visited, but Thebes within Egypt.
Egypt was the first democracy in the Middle East. Women were unveiled in the 1920s. Egypt is a country of civilization, of culture. It shouldn't be suffering.
There's a reason cats were near deity in ancient Egypt. Dogs may be loyal, but cats are smart. This one must recognize our bond. You can take the cat ouf of Egypt, but you can't take Egypt out of the cat. Wow, I should have that embroidered on a pillow or something.
Hell was not for the living, it was for the dead, even the hallowed dead. Let the dead rest in peace. Someday Mack Bolan, too, would rest. For now, he had to find his way among the living.
There weren't many weapons in Egypt in the 1990s. Police controls on guns were very strict back then. That is no longer the case in Egypt today.
O ye dead Poets, who are living still Immortal in your verse, though life be fled, And ye, O living Poets, who are dead Though ye are living, if neglect can kill, Tell me if in the darkest hours of ill, With drops of anguish falling fast and red From the sharp crown of thorns upon your head, Ye were not glad your errand to fulfill?
The border between the dead and the living, if you're Mexican, doesn't exist. The dead are part of your life. Like my dad, who's not here, but he's here.That's why there's the Day of the Dead. There's such a connection with the dead.
The living are soft and yielding; the dead are rigid and stiff. Living plants are flexible and tender; the dead are brittle and dry.
We were the outliers: my mother was the only Western woman (khawagayya, in Egyptian Arabic) to have married into the family, and during my childhood, we were the only members living outside of Egypt. So between my father's prestige as the eldest son and my own exotic pedigree, I basked in the spotlight.
I am confident that there truly is such a thing as living again, that the living spring from the dead, and that the souls of the dead are in existence.
We're living or dying. We're already dead, the living dead. So do what you gotta do. Take care of your family, of yourself as a whole, and everything will be alright.
Tuthmosis IV was, like his father Amenhotep II, a belligerent pharaoh and one of the first to wage war without provocation beyond Egypt's boundaries. As a result of his aggressive attacks slaves and foreign elements were common in Egypt. Consequently, there was more intermarriage during his reign than at other times. Egypt was visited by merchants and traders and was extremely prosperous and cosmopolitan during this period.
Times before you, when even the living men were Antiquities; when the living might exceed the dead, and to depart this world, could not be properly said, to go unto the greater number.
The attraction of being wild is living on the edge, living up to the reputations of the people you've been following or emulating. People are always talking about how wild and exciting they were, but the key word is 'were', because there's a long list of dead, famous people.
My hopes were all dead --- struck with a subtle doom, such as, in one night, fell on all the first-born in the land of Egypt. I looked on my cherished wishes, yesterday so blooming and glowing; they lay stark, chill, livid corpses that could never revive.
Since education is not a means to living, but is identical with the operation of living a life which is fruitful and inherently significant, the only ultimate value which can be set up is just the process of living itself. And this is not an end to which studies and activities are subordinate means; it is the whole of which they are ingredients.
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