A Quote by Stephen Gardiner

The Egyptian contribution to architecture was more concerned with remembering the dead than the living. — © Stephen Gardiner
The Egyptian contribution to architecture was more concerned with remembering the dead than the living.
It was one of those rare times when remembering the dead was more inmportant than tending to the needs of the living.
If the Egyptian people can create a democracy in the heart of the Arab world, it will be a more significant contribution to civilization than the great pyramids.
I did some research on this a couple years ago," Augustus continued. "I was wondering if everybody could be remembered. Like, if we got organized, and assigned a certain number of corpses to each living person, would there be enough living people to remember all the dead people?" "And are there?" "Sure, anyone can name fourteen dead people. But we're disorganized mourners, so a lot of people end up remembering Shakespeare and no one ends up remembering the person he wrote Sonnet Fifty-five about
Psychoanalysis has taught that the dead – a dead parent, for example – can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.
As the architecture of a country always follows the earliest structures, American architecture should be a refinement of the log-house. The Egyptian is so of the cavern and the mound; the Chinese, of the tent; the Gothic, of overarching trees; the Greek, of a cabin.
The living ideas of the dead are more powerful and effective than the dead ideas of the living.
The people with whom I've worked in the Special Operations community are more concerned with an individual's contribution to the team, and their ability to do their job exceptionally well, than their race or sexual preferences.
Sometimes the dead are more alive than the living. And they can kill the living.
There are more dead people than living. And their numbers are increasing. The living are getting rarer.
Sometimes among our more sophisticated, self-styled intellectuals--and I say self-styled advisedly; the real intellectual I am notsure would ever feel this way--some of them are more concerned with appearance than they are with achievement. They are more concerned with style then they are with mortar, brick and concrete. They are more concerned with trivia and the superficial than they are with the things that have really built America.
When I was growing up, we spoke Egyptian, we ate Egyptian food, we had other Egyptian friends. It was my father's preference.
There's nothing good about ash dieback, but there is one useful thing that could be done: wherever possible, leave the dead trees to stand. There is more life in a dead tree than in a living tree: around 2,000 animal species in the UK rely on dead or dying wood for their survival.
Objects exist and if one pays more attention to them than to people, it is precisely because they exist more than the people. Dead objects are still alive. Living people are often already dead.
And they need not cause you grief. As my Highland grandmother said-and she had the Sight-Tis not the dead ye have to be concerned about! Beware of the Living! And she was a wise woman. The dead are beyond your help or mine, poor things. But the living need us. Thirty souls at the least, Phryne, are still on that island to praise God who might now be angels-or devils.
There's a point you get to on the stage where you're not remembering lines but living them, and you reach this pure moment which, really, is more intense than what you can achieve in life.
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