A Quote by Stephen Hawking

Why does the universe go to all the bother of existing? — © Stephen Hawking
Why does the universe go to all the bother of existing?
The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing?
[Postmodern photography] implies the exhaustion of the image universe: it suggests that a photographer can find more than enough images already existing in the world without the bother of making new ones.
If the playwright knew every little thing about his play, why bother? There must be discovery all the time, otherwise why bother to do it?
Sometimes the parallels that are brought in can make the play seem less relevant; you can deny a play's application to the universal by making it too specific. Sometimes having a modern context does make things easier to grasp; sometimes, you go, "Why have they got swords?" "Why didn't Juliet just text Romeo? Why did she bother posting a letter? Why was the Milan post service so bad?" It throws up irrelevant questions that don't help.
It is clear that rituals and sacrifices can bring people together, and it may well be that a group that does such things has an advantage over one that does not. But it is not clear why a religion has to be involved. Why are gods, souls, an afterlife, miracles, divine creation of the universe, and so on brought in?
Why' is the only question that bothers people enough to have an entire letter of the alphabet named after it. The alphabet does not go 'A B C D What? When? How?' but it does go 'V W X Why? Z.
What makes characters so interesting when you're an actor or a dancer is to watch and observe how people walk and move and speak. Are they cat-like? Are they walrus-like? Why does that person bother me, and why do I think they are the way they are?
Go beyond everything. Don't collect anything. A king does not need to go shopping in his own kingdom. Nor does he beg. Remember, you are the inner reality-pure awareness only. All that arises are appearances in consciousness. Don't bother with all that. Rest only as the awareness. This is the secret.
One can imagine that God created the universe at literally any time in the past. On the other hand, if the universe is expanding, there may be physical reasons why there had to be a beginning. One could imagine that God created the universe at the instant of the big bang, or even afterwards in just such a way as to make it look as though there had been a big bang, but it would be meaningless to suppose that it was created before the big bang. An expanding universe does not preclude a creator, but it does place limits on when he might have carried out his job!
The odds against life in the universe are simply astonishing. Yet here we are, not only existing, but talking about existing. What can account for it? Can every one of those many parameters have been perfect by accident? At what point is it fair to admit that science suggests that we cannot be the result of random forces?
We can make the trains run on time but if they are not going where we want them to go, why bother?
The clothes are packed off to Goodwill I said my good-byes up on the hill The house is empty, the furniture sold Soon your smell will decay to mold Don't know why I bother calling, ain't nobody answering Don't know why I bother singing, ain't nobody listening "Disconnect" Collateral Damage, Track 10
Because there is a law such as gravity, the Universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the Universe exists, why we exist. It is not necessary to invoke God to light the blue touch paper and set the Universe going.
One question I often ask is why the church doesn't set aside funds specifically to seed new ideas. A lot of our money tends to go into existing, literally physical buildings, or existing parishes, programs, and schools, and we have nothing that is very explicitly dedicated toward new ventures of all kinds that would help parishes, help education, help catechesis.
Now we're asking ourselves why our children have no conscience, why they don't know right from wrong, and why it doesn't bother them to kill strangers, their classmates, and themselves.
Everyone always says, Does it bother you that Italians are always portrayed as Mafia characters? No, it doesn't bother me. First of all, not everybody in my family is in the Mafia. I have one uncle who's clean.
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