A Quote by Stephen J. Dubner
The movement toward choosing religion, rampant as it is, shouldn't be surprising. Ours is an era marked by the desire to define - or redefine - ourselves.
Related Quotes
One joins the movement in a valueless world, Choosing it, till both hurler and the hurled, One moves as well, always toward, toward.
Any attempt to speak without speaking any particular language is not more hopeless than the attempt to have a religion that shall be no religion in particular.... Every living and healthy religion has a marked idiosyncrasy. Its power consists in its special and surprising message and the bias which that revelation gives to life.
For hundreds of millions of people, the fall of the Berlin Wall was a great triumph: The moment marked the end of hated dictatorships and the beginning of a better era. But for the KGB officers stationed in Dresden, the political revolutions of 1989 marked the end of their empire and the beginning of an era of humiliation.
Gay people who want to marry have no desire to redefine marriage in any way. When women got the right to vote, it did not redefine voting.
To define the era we live in is very difficult. How do we define it? We define it by music.
... we're moving into an era when we will define ourselves more by the technologies we refuse than the ones we accept.
We are beginning to see practical support. And this is a very significant sign of the movement towards a new era, a new age.... We see both in our country and elsewhere... ghosts of the old thinking.... When we rid ourselves of their presence, we will be better able to move toward a new world order...relying on the relevent mechanisms of the United Nations.
We must act as if our institutions are ours to create, our learning is ours to define, our leadership we seek is ours to become.
Ours is a war not against a religion, not against the Muslim faith. But ours is a war against individuals who absolutely hate what America stands for, and hate the freedom of the Czech Republic. And therefore, we must work together to defend ourselves. And by remaining strong and united and tough, we'll prevail.
The desire for bad art is the desire bred of habit: like the smoker's desire for tobacco, more marked by the extreme malaise of denial than by any very strong delight in fruition.
Sometimes it can seem that history is turning in a wide arc, toward an unknown shore. Yet the destination of history is determined by human action, and every great movement of history comes to a point of choosing.
These ancient stories in religion speak to our desire. But they move us toward hope.
People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.
We have needed to define ourselves by reclaiming the words that define us. They have used language as weapons. When we open ourselves to what they say and how they say it, our narrow prejudices evaporate and we are nourished and armed.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
My point is that we much decolonize our minds and re-name and re-define ourselves . . . In all respects, culturally, politically, socially, we must re-define ourselves and our lives, in our own terms.
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