A Quote by Stephen Jackson

At the end of the day, if you're not against racism, you're racist. — © Stephen Jackson
At the end of the day, if you're not against racism, you're racist.
We are never racist against somebody who is very far away. I don't know any racism against the Eskimos. To have a racist feeling, there must be an other who is slightly different from us - but is living close to us.
And what is the Republican solution to these outrageous [racial] inequalities? There isn't one. And that's the point. Denying racism is the new racism. To not acknowledge those statistics, to think of that as a 'black problem' and not an American problem. To believe, as a majority of FOX viewers do, that reverse-racism is a bigger problem than racism, that's racist.
I honestly thought that since I didn't associate myself with any people or groups who were outwardly racist, and I didn't act in a way that struck me as racist, that this meant that I myself was not a racist, and that racism wasn't a huge issue.
Racism is like high blood pressure—the person who has it doesn’t know he has it until he drops over with a God damned stroke. There are no symptoms of racism. The victim of racism is in a much better position to tell you whether or not you’re a racist than you are.
It's not enough to just say 'I'm not racist' because you're not a purveyor of overt racism. If you benefit from the system, knowing that people are being oppressed and affected by it, then you are racist.
The racism in South Asia is the most specific racism in the world. It's like racism against a slightly different language group. It's like micro-racism.
We always talk about how, obviously, there is still very in-your-face aggressive racism. But there's a lot of passive racism that, in the moment, you don't even realize is racist. You chalk it up as a strange interaction you had, and then you look at the context of it later on and realize the root of it was racism.
If one lives in a country where racism is held valid and practiced in all ways of life eventually, no matter whether one is a racist or a victim, one comes to feel the absurdity of life....Racism generated from whites is first of all absurd. Racism creates absurdity among blacks as a defense mechanism.
There is a strange kind of tragic enigma associated with the problem of racism. No one, or almost no one, wishes to see themselves as racist; still racism persists, real and tenacious.
In America, racism exists but racists are all gone. Racists belong to the past. Racists are the thin-lipped mean white people in the movies about the civil rights era. Here's the thing: the manifestation of racism has changed but the language has not. So if you haven't lynched somebody then you can't be called a racist. If you're not a bloodsucking monster, then you can't be called a racist. Somebody has to be able to say that racists are not monsters.
In the Trump era, it's way more obvious extreme racism exists. But there are still a lot of people who think, 'We don't have a racist bone in our bodies.' We have to face the racism in ourselves.
We're not a racist organization, because we understand that racism is an excuse used for capitalism, and we know that racism is just - it's a byproduct of capitalism.
I don't differentiate between racism in football to racism in life so, therefore, as a football manager I knew that I would get racist abuse.
We learn to be racist, therefore we can learn not to be racist. Racism is not genetical. It has everything to do with power.
Another response to racism has been the establishment of unlearning racism workshops, which are often led by white women. These workshops are important, yet they tend to focus primarily on cathartic individual psychological personal prejudice without stressing the need for corresponding change in political commitment and action. A woman who attends an unlearning racism workshop and learns to acknowledge that she is racist is no less a threat than one who does not. Acknowledgment of racism is significant when it leads to transformation.
Joseph Conrad was a thoroughgoing racist. That this simple truth is glossed over in criticisms of his work is due to the fact that white racism against Africa is such a normal way of thinking that its manifestations go completely unremarked.
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