We fall from womb to tomb, from one blackness and toward another, remembering little of the one and knowing nothing of the other ... except through faith.
Enough, if something from our hands have power To live, and act, and serve the future hour; And if, as toward the silent tomb we go, Through love, through hope, and faith's transcendent dower, We feel that we are greater than we know.
To know another human being in their essence, you don’t really need to know anything about them - their past, their history, their story. We confuse knowing about with a deeper knowing that is non-conceptual. Knowing about and knowing are totally different modalities. One is concerned with form, the other with the formless. One operates through thought, the other through stillness.
Through the dark and stormy night Faith beholds a feeble light Up the blackness streaking; Knowing God's own time is best, In a patient hope I rest For the full day-breaking!
Truly in the heart there is a void that can not be removed except with the company of Allah. And in it there is a sadness that can not be removed except with the happiness of knowing Allah and being true to Him. And in it there is an emptiness that can not be filled except with love for Him and by turning to Him and always remembering Him. And if a person were given all of the world and what is in it, it would not fill this emptiness.
Being conscious of Global Blackness is knowing that we are not an island of our struggle but a nation of our triumphs. That's blackness to me.
It is very difficult in quarreling to be certain in either one what the other one is remembering. It is very often astonishing to each one quarreling to find out what the other one was remembering for quarreling. Mostly in quarreling not any one is finding out what the other one is remembering for quarreling, what the other one is remembering from quarreling.
I believe in the sanctity of human life, from the womb to the tomb.
The Revelation of Sonmi 451 To be is to be perceived, and so to know thyself is only possible through the eyes of the other. The nature of our immortal lives is in the consequences of our words and deeds, that go on and are pushing themselves throughout all time. - Our lives are not our own. From womb to tomb, we are bound to others, past and present, and by each crime and every kindness, we birth our future.
Sometimes I feel like I'm not solid. I'm hollow. There's nothing behind my eyes. I'm a negative of a person. All I want is blackness, blackness and silence.
It seems to me that we often commit ourselves wholly to something while knowing almost nothing concrete about it. Another word for that, I suppose, is 'faith.'
Another great illusion that woman must ... destroy . .. is the impurity of sex, the realisation in defiance of superstition that there is nothing impure in sex - except in the mental attitude toward it.
I pray that each one of us stays awake as we fall. I pray that we choose to go into the abyss willingly and that our fall is cushioned by faith--faith that at the bottom we will be caught and taught and turned toward the light. I pray that we don't waste precious energy feeling ashamed of our mistakes, or embarrassed by our flaws. After years of teaching, I know only a few things for sure. One of them is this: We are chunks of dense matter that need to be cracked open. Our errors and failings are chinks in the heart's armor through which our true colors can shine.
At the heart of the Protestant faith is the conviction that there is nothing we contribute to our salvation but our sin, no merit we bring but Christ's, and nothing necessary for justification except faith alone.
Philosophy ... is a science, and as such has no articles of faith; accordingly, in it nothing can be assumed as existing except what is either positively given empirically, or demonstrated through indubitable conclusions.
I--love's skein upon the ground,
My body in the tomb--
Shall leap into the light lost
In my mother's womb.
We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police there is no other way.