A Quote by Stephen Nachmanovitch

Working within the limits of the medium forces us to change our own limits. Improvisation is not breaking with forms and limitations just to be 'free,' but using them as the very means of transcending ourselves.
Freedom isn't the right or ability to do whatever you please. Freedom comes from understanding the limits of our own power and the inherent limits set in place by nature. By accepting life's limits and inevitabilities and working with them rather than fighting them, you become truly free.
The sky has never been the limit. We are our own limits. It's then about breaking our personal limits and outgrowing ourselves to live our best lives. All the adversity I've had in my life, all my troubles and obstacles, have strengthened me.
I kind of enjoy the limits. If you've got no limits, you can do absolutely anything, it's very difficult, actually. I always enjoyed working with machines like color photocopiers and letter-pressing type settings, things where the limits are very apparent. You push the machine to do something, and it tries to do its best, and it usually has wonderful qualities all of its own. Then you get a sort of dialogue going, and the limitations become qualities.
I think the Bhagavad Gita is about both the forces of light and the forces of darkness that exist within our own self, within our own soul; that our deepest nature is one of ambiguity. We have evolutionary forces there - forces of creativity, and love, and compassion, and understanding. But we also have darkness inside us - the diabolical forces of separation, fear and delusion. And in most of our lives, there is a battle going on within ourselves.
We should set goals within the limits of our resources while working to the limits of our powers.
To object that the facts about human nature set limits on our ability to change the world and ourselves makes about as much sense as the lament that our lack of wings sets limits on our ability to 'fly' as far as eagles under our own power.
This world and life of ours are filled with inequalities. The worst possible use to make of this fact, however, is to allow resentments to possess us. All of us have imagined limitations, but we have also the privilege of pushing them aside, and spreading our lives out! We never know any of our limitations until we put ourselves to the test. There are always "growing pains" working within us.
I believe that all poetry is formal in that it exists within limits, limits that are either inherited by tradition or limits that language itself imposes.
Everyone has limits. You just have to learn what your own limits are and deal with them accordingly.
I give myself limits - not only financial limits, but I also limit my method of expression, and from within those limits, I try to come up with something new and interesting.
People change, but there really are limits. One thing you discover in psychoanalytic treatment is the limits of what you can change about yourself or your life. We are children for a very long time.
Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add 'within the limits of the law' because law is often but the tyrant's will, and always so when it violates the rights of the individual.
Every situation is an equilibrium of forces; every life is a struggle between opposing forces working within the limits of a certain equilibrium
In the province of the mind what one believes to be true, either is true or becomes true within certain limits. These limits are to be found experimentally and experientially. When so found these limits turn out to be further beliefs to be transcended. In the province of the mind there are no limits.
I am not very extreme in my life. But I'm very attracted to art that works with extremes and works with limits, that transgresses limits and transcends limits and crosses borders and has a certain boldness.
If one looks at all closely at the middle of our own century, the events that occupy us, our customs, our achievements and even our topics of conversation, it is difficult not to see that a very remarkable change in several respects has come into our ideas; a change which, by its rapidity, seems to us to foreshadow another still greater. Time alone will tell the aim, the nature and limits of this revolution, whose inconveniences and advantages our posterity will recognize better than we can.
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