A Quote by Stephen Nichols

Who is Jesus? The answer to that question is a matter of eternal life and eternal death. — © Stephen Nichols
Who is Jesus? The answer to that question is a matter of eternal life and eternal death.
If you have eternal life at all, it simply means that you have the Son, Jesus Christ ­ NOW! Eternal life is not a peculiar feeling inside! It is not your ultimate destination, to which you will go when you are dead. If you are born again, eternal life is that quality of life that you possess right now, at this very moment, in your own physical body, with your own two feet on the ground, and in the world TODAY! And where does this life come from? Of Him! He is that life! So if you have eternal life, it means that you have Somebody, Jesus Christ, and the life that you possess is of Him.
Eternal life is the most important thing in all the world for which you and I should work and hope someday to attain. . . . the person who attains eternal life is exceedingly rich. Seek not for riches but for wisdom. . . . . . . he that hath eternal life is rich. Eternal life is the greatest of all of the gifts of God.
Now let us gather into one bouquet, from the King's garden, these seven fragrant flowers: Jesus the Son of God; Jesus our sin-bearer; Jesus the giver of eternal life; Jesus the keeper of our undying souls; Jesus the hearer of our prayers; Jesus the chastener who can turn crosses into crowns; and Jesus the wonder-worker who changes us into eternal likeness unto Himself! These flowers will keep sweet till heaven dawns.
Death is not earnest in the same way the eternal is. To the earnestness of death belongs precisely that remarkable capacity for awakening, that resonance of a profound mockery which, detached from the thought of the eternal, is an empty and often brash jest, but together with the thought of the eternal is just what it should be, utterly different from the insipid solemness which least of all captures and holds a thought with tension like that of death.
If you start parsing the cause-and-effect chain backward through time, eventually you land in cosmology - does the story begin with the Big Bang or the out-of-nothing creation of the world by the word of a Southern Baptist god? And that question is even more fraught than any of the others. The stakes couldn't be any higher, because not it's not just a question of life and death, but also a question of life after death or eternal torture after death.
Every living thing, animal or human, or tree experiences that which is called death, with no exception. You've all accepted that one a long time ago. Spirit, which is who we really are, or Source, is eternal. So what death must be is a changing of the perspective of that Eternal Spirit. If I am standing in my physical body and am consciously connected to that Eternal Spirit, then I'm Eternal in nature and I need not ever again fear any endedness, because, from that perspective I understand that there is not any of that.
But eternal liveliness is what counts: what does "eternal life" matter, or life at all?
The call of death is a call of love. Death can be sweet if we answer it in the affirmative, if we accept it as one of the great eternal forms of life and transformation.
Holiness is the very principle of eternal life, the very beginning of eternal life in the heart, and that which will certainly grow up to eternal life.
To say it again, eternal life is less about a kind of time that starts when we die, and more about a quality and vitality of life now in connection to God. Eternal life doesn't start when we die; it starts now. It's not about a life that begins at death; it's about experiencing the kind of life now that can endure and survive even death.
Nothing endures except change; nothing is constant except death. Every heartbeat wounds us, and life would be an eternal bleeding to death, were it not for literature. It grants us what nature does not: a golden time that doesn't rust, a springtime that never wilts, cloudless happiness and eternal youth. [my translation]
An eternal marriage is eternal. Eternal implies continuing growth and improvement. It signifies that love will grow stronger with time and that it extends beyond the grave. It means that each partner will be blessed with the company of the other partner forever. Eternal signifies repentance, forgiveness, long-suffering, patience, hope, charity, love, and humility. All of these things are involved in anything that is eternal, and surely we must learn and practice them if we intend to claim an eternal marriage.
When we raise ourselves through meditation to what unites us with the spirit, we quicken something within us that is eternal and unlimited by birth and death. Once we have experienced this eternal part in us, we can no longer doubt its existence. Meditation is thus the way to knowing and beholding the eternal, indestructible, essential centre of our being.
There is nothing there - no soul - there is only this question about after death. The question has to die now to find the answer - your answer; not my answer - because the question is born out of the assumption, the belief, that there is something to continue after death.
Eternal sunrise, eternal sunset, eternal dawn and gloaming, on seas and continents and islands, each in its turn, as the round earth rolls.
There is nothing frightening about an eternal dreamless sleep. Surely it is better than eternal torment in Hell and eternal boredom in Heaven.
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