A Quote by Stephen R. Lawhead

Three things cannot be called back: the arrow when it speeds from the bow, the milk when the churn is upturned, the word when it leaps from the tongue. — © Stephen R. Lawhead
Three things cannot be called back: the arrow when it speeds from the bow, the milk when the churn is upturned, the word when it leaps from the tongue.
Know that a word suddenly shot from the tongue is like an arrow shot from the bow. Son, that arrow won't turn back on its way; you must damn the torrent at its source.
I am a very good archer. I use archery as my way of meditation. I cannot sit down and just meditate in the classical sense. I am very active. So, I use archery. I have my bow, my arrow and I use this tension and relaxation in the second after throwing the arrow. And it is my way to meditate and this is the only thing that clears my mind. When I do archery, I am totally there with my bow, my target, my arrow, and I don't think, I am communion with the universe.
Our priorities are most visible in how we use our time. Someone has said, “Three things never come back—the spent arrow, the spoken word, and the lost opportunity.” We cannot recycle or save the time allotted to us each day. With time, we have only one opportunity for choice, and then it is gone forever.
The bow of God's wrath is bent, and His arrows made ready upon the string. Justice points the arrow at your heart and strings the bow. It is nothing but the mere pleasure of God (and that of an angry God without any promise or obligation at all) that keeps the arrow one moment from being made drunk with your blood.
You never can tell when you send a word, Like an arrow shot from a bow By an archer blind, be it cruel or kind, Just where it may chance to go!
As the arrow that leaves the bow cannot be recaptured, what we say, senselessly, about others causes us great harm.
I like America anyway. In Japan we are much more formal. If two friends are separated for a long time and they meet they bow and bow and bow. They keep bowing without exchanging a word. Here they slap each other on the back and say: Hello, old man, how goes everything.
Four things do not come back: the spoken word, the sped arrow, the past life, and the neglected opportunity.
If you understand real practice, then archery or other activities can be zen. If you don't understand how to practice archery in its true sense, then even though you practice very hard, what you acquire is just technique. It won't help you through and through. Perhaps you can hit the mark without trying, but without a bow and arrow you cannot do anything. If you understand the point of practice, then even without a bow and arrow the archery will help you. How you get that kind of power or ability is only through right practice.
The floor is milk, churn it and make it butter.
The arrow belongs not to the archer when it has once left the bow; the word no longer belongs to the speaker when it has once passed his lips, especially when it has been multiplied by the press.
The best teachers have showed me that things have to be done bit by bit. Nothing that means anything happens quickly--we only think it does. The motion of drawing back a bow and sending an arrow straight into a target takes only a split second, but it is a skill many years in the making. So it is with a life, anyone's life.
Om is the bow, the arrow is soul.
A Master who cannot bow to a disciple cannot bow to Buddha.
Brokenness is the bow from which God launches the arrow of healing.
When you choose the sword over a gun, just like Green Arrow chooses an arrow over a gun and Catwoman chooses a whip over a gun, you have to be highly skilled and highly trained. I can grab Green Arrow's bow, but I'm not strong enough to shoot it. I can grab Catwoman's whip, but have you ever tried to whip a whip? It's not easy.
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