Getting the message out there to speak out is huge, and I think you can be the brightest person in the room, but people never know what's going on really inside and the hardest thing is to speak out. You've got to speak out. I think sometimes you maybe hold it all in and it can get too much at times.
In the Soviet Union you weren't allowed to speak out against the government. In the US you cannot speak out against sponsors.
When I speak out against the guns or against the big corporations, some of my friends say, 'Oh Yoko, be careful. These people have all the power.' But, you know, most people don't speak out because they are frightened.
When you are public figure, you're an athlete or actor, that is your job to speak out on certain things. I think you speak out on what you desire to speak out on or your passionate about.
My art gets called political, as opposed to my intending it to be political. I think that's something that happens with black artists or marginalized voices trying to speak truth. Because there are things in the status quo to speak out against, speaking out against them will inherently be political.
People often ask me why I continue to speak out if it's hurting my family. But that's exactly why I speak out. The people Erdogan is targeting are my family, my friends, my neighbors, my classmates. I need to speak out, or my country will suffer in silence.
How any human being ever has had the impudence to speak against the right to speak, is beyond the power of my imagination. Here is a man who speaks-who exercises a right that he, by his speech, denies. Can liberty go further than that? Is there any toleration possible beyond the liberty to speak against liberty-the real believer in free speech allowing others to speak against the right to speak?
Speak against unconscious oppression, Speak against the tyranny of the unimaginative, Speak against bonds.
I've learned when to speak out. You do have to learn when to bide your time and when to speak out, and I don't always get it right.
If you're not willing to speak out for the rights of other people, then who do you expect to speak out for you when it's your turn?
As a Jew, I was taught that it was ethically imperative to speak up and to speak out against arbitrary state violence. That was part of what I learned when I learned about the Second World War and the concentration camps.
I also have to speak out for people around me who are afraid, who think it is not worth it or who have totally given up hope. So I want to set an example: you can do it and this is OK, to speak out.
North Korean defectors who speak out against the regime always feel nervous. We never know what the North Korean government is planning. It's really difficult for us to show our faces and speak out, but we feel obligated to do something to inform people about the ongoing tragedy inside North Korea.
The least I can do is speak out for the hundreds of chimpanzees who, right now, sit hunched, miserable and without hope, staring out with dead eyes from their metal prisons. They cannot speak for themselves.
When I hear President Trump suggest policy ideas that run counter to American ideals, I speak out. In the same vein, when my constituents disagree with me, I welcome and champion their right to speak out.
If you don't speak out now when it matters, when would it matter for you to speak out?