A Quote by Stephenie Meyer
It was a strange combination to absorb - the everyday concerns of the town doctor stuck in the middle of a discussion of his early days in seventeenth-century London.
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Most Americans haven't had my happy experience of living for thirteen years in a seventeenth-century house, since most of America lacks seventeenth-century houses.
I was diagnosed with an early, early stage of prostate cancer. I was almost a vegetarian then. I was heading that direction. What pushed me over the edge, was the doctor who did the diagnosis. He said in a discussion about prostate cancer that he had never seen a vegetarian with prostate cancer. And this is not a holistic doctor, this is a regular, mainstream doctor. And I was just blown away.
It is astonishing to realize that until Galileo performed his experiments on the acceleration of gravity in the early seventeenth century, nobody questioned Aristotle's falling balls. Nobody said, Show Me!
There's still a part of me that believes what was great about 'Doctor Who' in the early days was that you had a superhero who didn't wear his underpants on the outside of his trousers, who used his brain rather than his brawn.
The seventeenth-century baby slept, as his nineteenth-century descendant does, in a cradle. Nothing could be prettier than the old cradles that have survived successive years of use with many generations of babies.
By the early seventeenth century, a new consensus began to arise: the idea that man was born incompetent for society and remained so unless he was provided with 'education.'
In the seventeenth century, a French missionary in Canada reported a 'strange legend' circulating among the Hurons. They told of a monster with a 'horn' that could pierce anything, even rock.
And it’d be very hard to make up something as strange as the Dutch tulipmania in the seventeenth century, for example. Or the mysterious case of Thomas Clapper. Or the entire civic history of Seattle, Washington.
The chief business of seventeenth-century philosophy was to reckon with seventeenth-century science... the chief business of twentieth-century philosophy is to reckon with twentieth-century history.
This film [Doctor Strange] kind of takes that everyday boring reality and really bursts it wide. So we talked a lot about that. In many ways there's something very practical about this world, the Kamar-Taj. It's - You know, we all look like samurai warriors, but actually there are iPads everywhere and there's a feeling that it's a practical possibility for this modern world that the Doctor Strange universe is functioning, and that we know it and it's around the corner for all of us.
We should have scant notion of the gardens of these New England colonists in the seventeenth century were it not for a cheerful traveller named John Josselyn, a man of everyday tastes and much inquisitiveness, and the pleasing literary style which comes from directness, and an absence of self-consciousness.
One of the most persistent cultural tics of the early 21st century is Americans' reluctance to absorb, let alone prepare for, bad news.
Isaac Watts, of course, is a hymn writer in the tradition of Congregationalism who lived in the seventeenth and early eighteenth century. He is very interesting and important because he was also a metaphysician. He knew a great deal about what was, for him, contemporary science. He was very much influenced by Isaac Newton, for example. There are planets and meteors and so on showing up in his hymns very often. But, again, the scale of his religious imagination corresponds to a very generously scaled scientific imagination.
The men in those old days of the seventeenth century, when in constant dread of attacks by Indians, always rose when the services were ended and left the house before the women and children, thus making sure the safe exit of the latter.
In the seventeenth century, the science of medicine had not wholly cut asunder from astrology and necromancy; and the trusting Christian still believed in some occult influences, chiefly planetary, which governed not only his crops but his health and life.
Today's Uncle Tom doesn't wear a handkerchief on his head. This modern, twentieth-century Uncle Thomas now often wears a top hat. He's usually well-dressed and well-educated. He's often the personification of culture and refinement. The twentieth-century Uncle Thomas sometimes speaks with a Yale or Harvard accent. Sometimes he is known as Professor, Doctor, Judge, and Reverend, even Right Reverend Doctor. This twentieth-century Uncle Thomas is a professional Negro -by that I mean his profession is being a Negro for the white man.
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