A Quote by Steve Inskeep
I have reported enough about Islam and terrorism to recognize that a lot of what is at stake is not strictly religion, even though it's also about power and control. In the case of Karachi, like so many other growing cities, it's also about land, mafias, gang activity.
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When I go to American cities and speak to American audiences about Karachi, I am able to draw their own wonder and consternation about the cities they live in as an entry point to this other faraway, instant city.
Three thousand jurisdictions across the U.S. are estimated to have had gang activity in 2001. In 2002, 32% of cities with a population of 25 to 50 thousand reported a gang-related homicide.
I'm afraid that a lot of things that people believe about Islam are totally different from the religion that most of us recognize. I was really fortunate that I got to know Islam before it became a headline.
Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just - radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.
Nobody knows what self-radicalized means, and that's one of the weird things about the way that we talk about terrorism. We talk about radicalization as though it were a thing, as though you could sort of track it and identify it, and that's not the case.
If I read the Bible, I can also find a few harsh verdicts. Every religion can be abused. We're not talking here about religion and faith. We are talking about the politicization of Islam, and, by the way, it is first and foremost exerting pressure on the majority of peaceful Muslims who live here in Germany.
Power is generally defined as control over resources and control over access to resources, which often means control over other people because we're thinking about things like financial resources or shelter, or even love and affection, but we also possess resources that we sometimes can't access.
Even though the method of 'Harvest' was a historical novel, its intentions were that of a modern novel. I'm asking you to think about land being seized in Brazil by soya barons. It's also a novel about immigration.
These [NSA] programs were never about terrorism: they're about economic spying, social control, and diplomatic manipulation. They're about power.
The big banks advise cities about whether privatization is a wise choice. They also control the ability of states and cities to access the market for their financing needs.
Even the Islam stuff I thought was pretty respectful about Islam in a funny way. I mean, yes, from a secular point of view, but it talks about the birth of this religion, and I thought it was pretty admiring of the person at the center of it, the prophet of Islam.
Islam is a revolutionary faith that comes to destroy any government made by man. Islam doesn't look for a nation to be in better condition than another nation. Islam doesn't care about the land or who own the land. The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam. Any nation or power in this world that tries to get in the way of that goal, Islam will fight and destroy.
I think all the songs [at Moth] are about different things, but if we were to speak about it as a whole, it's really about, it's about joy, and about sensuality and vulnerability and also fun, energy, living in New York in 2015, being out of control, wanting to be in control, failing! It's a sort of story of our lives.
ISIS is not Islam. No, I'm not saying that. The government says that. The left, the media says it. ISIS is not Islam. You've heard Obama say that. ISIS is making a mockery of Islam. In fact, what you really need to understand about the way our government looks at Islam, they look at Islam as anti-terror as well. Islam is anti-terrorism. Therefore, no terrorism can actually be Islamic.
I tried not to write about the O.J. Simpson case too much because so much has already been said about it, but there are a lot of questions left worth asking. However, the case is very useful to illustrate other points. The case is a common reference point because everybody knows the ins and outs of it, more than any other case in this generation, so it becomes useful to reference other points. In itself, there aren't that many questions about it that remain unanswered.
But once we recognize that many ideas that are taken to be quintessentially Western have also flourished in other civilizations, we also see that these ideas are not as culture-specific as is sometimes claimed. We need not begin with pessimism, at least on this ground, about the prospects of reasoned humanism in the world.
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