A Quote by Steven Erikson

What matter the colour of the collar around a man's neck, if the chains linked to them were identical? — © Steven Erikson
What matter the colour of the collar around a man's neck, if the chains linked to them were identical?
Freedom is indivisible; the chains on any one of my people were the chains on all of them, the chains on all of my people were the chains on me.
I make body chains that come from the neck, cross in the middle of your chest, then go around your waist. I mix them with feathers for a gypsy, bohemian style.
When my ancestors came from Africa, they were shackled by our neck, our wrists, and our ankles in steel chains. I've turned those steel chains into gold to symbolize the fact that I'm still a slave, only my price tag is higher.
I wore the gold is symbolic of my African heritage. When my black ancestors was bought over here from Africa they were shackled by their neck, they wrist and they ankles in steel chains. I turned those steel chains into gold to symbolize the fight. I'm still a slave, only my price tag is higher.
Before I knew what was happening, I had a fistful of spears around my neck like a collar. I could have shaved myself with one sneeze.
It's a known fact, that in life, you can't have everyhing. In my heart, I knew that I loved them both as much as it is possible to love two people at the same time. Conrad and I were linked, we would always be linked. That wasn't something I could do away with. And I know that now--that love isn't something you can erase--no matter how hard you try.
The professionals resemble and recognize each other by virtue of the stigmata that their trade has left upon them. They are like the dog in the fable, whose collar has made an indelible mark around his neck. The amateur is the shaggy wolf whom no dog had better trust too far.
This idea of 'New Collar' says for the jobs of the future here, there are many in technology that can be done without a four-year college degree and, therefore, 'New Collar' not 'Blue Collar,' 'White Collar.' It's 'New Collar.'
Batman and Blade were probably about neck-and-neck for me. If it was anything involving those two characters, I was there, man.
At first, man was enslaved by the gods. But he broke their chains. Then he was enslaved by the kings. But he broke their chains. He was enslaved by his birth, by his kin, by his race. But he broke their chains. He declared to all his brothers that a man has rights which neither god nor king nor other men can take away from him, no matter what their number, for his is the right of man, and there is no right on earth above this right. And he stood on the threshold of freedom for which the blood of the centuries behind him had been spilled.
Granny beads are what they're called when a grandma works the garden all day - you always see them - they have a handkerchief around their neck with a lot of dust on them, and then the sweat will go down and make these black beads of sweat and dirt around their neck. And that's what they call granny beads.
Riley squinted. He ran his fingers along my neck. When he found the collar he explored the surface and tried to tug it. "No seams. It doesn't fell like metal. The colour is amazing". "Why?" (Trella) "It blends in. It matches your skin. Didn't you know?" (Riley) "No mirrors in my cell." (Trella) He gasped with mock horror. "So cruel! How did you ever survive?" (Riley)
Well, in the beginning Tom and I were running around in identical things until we were six or seven years old, I think. We were wearing the same clothes.
Can you accuse me, if a man is putting a rope around my neck, of being violent, when I violently struggle against this lyncher to try and keep him from putting a rope around my innocent neck? Why, you'd be insane to cause me - to call me violent.
He who believes in the fate accepts the collar in his neck!
'Fire' does not matter, 'earth' and 'air' and 'water' do not matter. 'I' do not matter. No word matters. But man forgets reality and remembers words. The more words he remembers, the cleverer do his fellows esteem him. He looks upon the great transformations of the world, but he does not see them as they were seen when man looked upon reality for the first time. Their names come to his lips and he smiles as he tastes them, thinking he knows them in the naming.
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