A Quote by Steven Pinker
Morality comes from a commitment to treat other as we wish to be treated, which follows from the realization that none of us is the sole occupant of the universe.
Related Quotes
Treat others as you wish to be treated. Don't just be nice, but be kind to other people. That can be so rewarding.
WHAT IF we all treat other people as we wish to be treated? MORE happiness. LESS selfishness, crime, fraud, hatred, terrorism, wars.
There was something formless and perfect before the universe was born. It is serene. Empty. Solitary. Unchanging. Infinite. Eternally present. It is the mother of the universe. For lack of a better name, I call it the Tao. It flows through all things, inside and outside, and returns to the origin of all things. The Tao is great. The universe is great. Earth is great. Man is great. These are the four great powers. Man follows the earth. Earth follows the universe. The universe follows the Tao. The Tao follows only itself.
Nothing in the Golden Rule says that others will treat us as we have treated them. It only says that we must treat others in a way that we would want to be treated.
Rod and I believe that it's our duty to set an example, which means teaching our children to treat others as they would wish to be treated.
It's important for us to be kind to other people and treat other people the way that we want to be treated.
I do know how to treat people and that is treat them the way I want to be treated. So when I extend that respect and that consideration that I would like to have, there is a certain amount of reciprocating. Some of the senators have even said words to the effect to me of "I can't dislike you as much as I wish that I did".
Whatever efforts one may make, one must revert to the realization that religion is the real basis of morality; religion is the real and perceptible purpose within us, which alone, can turn aside our attention from things. ... The science of morality can no more teach human beings to be honest, in all the magnificence of this word, than geometry can teach one how to draw.
I think we are affected by others in all kinds of ways. I do understand what it's like to wish to control the conditions under which we can be affected by other human beings, but none of us really are.
Every American ought to have the right to be treated as he would wish to be treated, as one would wish his children to be treated. This is not the case.
The hypothesis I wish to advance is thatthe language of morality is ingrave disorder.... What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have--very largely if not entirely--lost our comprehension, both theoretical and practical, of morality.
In order to always treat others, as we would wish to be treated ourselves, we have to learn about each other. Not just relying on an op-ed piece we may have read here, or a half-remembered interview on the television program there that happens to chime with our own views.
My version of relativism is pluralistic and attributes functions to morality that in combination with human nature place limits on what could count as a true morality. Unlike many other relativists, I do not hold that people are subject to a morality because they all belong to a certain group. That is, I don't hold that being a member of a group makes one's subject to some set of generally accepted norms. What is true is that others around us teach us morality and moral language, so they inevitably influence us.
We had enough years in front of us to be serious and grown-up and respectable. Why rush it? But on the other hand we always complained when teachers and other adults treated us as kids. In fact there was nothing that annoyed me more. So it was a frustrating situation. What we needed was a two-sided badge that said 'Mature' on one side and 'Childish' on the other. Then at any moment we could turn it to whatever side we felt like being and the adults could treat us accordingly.
Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence
The presidency is, in many ways, America's comment on itself; our collective national costume. In the occupant of our sole nationwide elected office, we see who we think we are, or who we want to be.
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