A Quote by Steven Pinker
I think a lot of moral debates are not over what is the basis of justice, but who gets a ticket to play in the game.
Related Quotes
We're not interested in bombarding our users with, 'Hey, play this game, play this game, play this game.' It gets annoying, it gets in the way of messaging, and it gets in the way of staying in touch with people who are important to you.
I think it's one of the challenges of modern politics, which is, how do you communicate who the candidate is, and what they really believe, in the short time period you have? And for me, the best opportunity was the debates, and I think I was in real trouble before the debates, and I think the debates helped me a lot.
I'll know that when I play a good game, a decent game, and I know when I can play a lot better and aggressive, when I can take over a game myself.
A lot of these guys come to America and baseball was their ticket to give their family a better life... They're incredibly grateful for the opportunity to play this game.
The search for justice and security, the struggle for equality of opportunity, the quest for tolerance and harmony, the pursuit of human dignity - these are moral imperatives which we must work towards and think about on a daily basis.
I don't think that golf has a place for two sets of rules. I think one of the reasons that the game has progressed in the way that it has over the years is the fact that the amateurs and the pros all play the same game, and they play under the same set of rules.
I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.
Free-to-play isn't a business model. Free-to-play is a marketing strategy. It's a way to get people over the hump of trying out your game. It gets rid of the friction that happens when you charge an upfront fee.
When you play Futures and Challengers for three, four years, you're playing in obscurity. You play the game for other reasons. You don't play the game for money or attention. You play the game because you like to play. You play the game because you enjoy the journey.
They'd have to force me to take the All-Star Game. They take over the building, your season-ticket holders have to be in a lottery to see if they get tickets, and then they don't get a good ticket. Really, no good can come out of it, and all it can do is upset your fans.
I don't play video games. My husband does. He plays sometimes the football, and every once in a while when he gets bored, he'll do a little boxing in there. He gets into the football. You can trade players, and he keeps up with the whole aspect of the game, not just the game. He's a fanatic.
Game Over is a very frustrating game convention. In short, it means, 'If you were not good enough or did not play the game the way the designer intended you to play, you should play again until you do it right.' What kind of story could a writer tell where the characters could play the same scene ten times until the outcome is right?
When I was a kid, I liked to enjoy the game. I play good when I enjoy the game. If I get too serious in the game, I won't play the way I'm supposed to play. That's the way I am, always. I like to be happy, and I have a lot of energy.
You play this game, that's what you play this game for. You play the game to go to the Super Bowl and that's the only reason why we play to win and make it to the Super Bowl. So anything short of that would not be acceptable and I think my teammates know that as well.
You can get caught up in the game, just like everybody else in the park. But I can't play favorites and hope this guy gets a hit or that guy gets an out. I have to make decisions based on data and common sense. I have to manage every game to win.
I think a lot of people in America do not understand that the basis of true liberty can't happen without an objective moral standard by which we live our lives.
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