A Quote by Steven Seagal
I myself am a very nonviolent person and only resort to violence when I absolutely have to.
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[I]t must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
Be nonviolent only with those who are nonviolent to you. And when you can bring me a nonviolent racist, bring me a nonviolent segregationist, then I'll get nonviolent. But don't teach me to be nonviolent until you teach some of those crackers to be nonviolent.
On my knees, I beg of you to turn away from the paths of violence and to return to the path of peace. Those who resort to violence always claim that only violence brings about change. You must know there is a political, peaceful way to justice.
All violence is injustice. Responding to violence with violence is injustice, not only to the other person but also to oneself. Responding to violence with violence resolves nothing; it only escalates violence, anger and hatred. It is only with compassion that we can embrace and disintegrate violence. This is true in relationships between individuals as well as in relationships between nations.
I don't mean go out and get violent; but at the same time you should never be nonviolent unless you run into some nonviolence. I'm nonviolent with those who are nonviolent with me. But when you drop that violence on me, then you've made me go insane, and I'm not responsible for what I do.
I am against war, against violence, against violent revolution, for peaceful settlement of differences, for nonviolent but nevertheless radical changes. Change is needed, and violence will not really change anything: at most it will only transfer power from one set of bull-headed authorities to another.
I'm a strong person, but I'd never resort to violence.
When I recall my own path of life I cannot but speak of the violence, hatred and lies. A lesson drawn from such experiences, however, was that we can effectively oppose violence only if we ourselves do not resort to it.
If violence wasn't your last resort, you failed to resort to enough of it.
They are not following dharma who resort to violence to achieve their purpose. But those who lead others through nonviolent means, knowing right and wrong, may be called guardians of the dharma. Those who really seek the path to Enlightenment dictate terms to their mind. Then they proceed with strong determination.
Civil disobedience is the only nonviolent escape from the soul-destroying heat of violence.
I myself am a person who has never resigned myself, who is absolutely never resigned, who can’t imagine it at all. I simply observe, and I observe in so many people, and often very quickly, a resignation that terrifies me, that’s it.
My only challenge is to entertain. And I accomplish my task better when I myself am entertained by what I am doing. I am very critical of myself, I constantly set the bar higher and higher. I try to surpass myself. That`s all. But I also know how to preserve myself, to not let myself get bedazzled by the smoke and mirrors.
I myself am a very, very peaceful person. Throughout our history, from our own American revolution to the resistance against apartheid in South Africa, to labor strikes in the US, people have resorted to violence to achieve a more progressive society, from time to time.
As a young victim of bullying and then, later, a vindictive perpetrator of violence myself, I've known both sides of this experience, and I tried very hard in the writing here to be as absolutely honest as I possibly could, to not romanticize myself or my past actions or cowardly inactions in any way.
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