A Quote by Steven Weber
We have as a nation been duped by those who use our guilt about how we treated the innocent pawns in the Vietnam War game - the soldiers - into missing the point once again about the utter senselessness that is war.
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I think that the war on drugs is domestic Vietnam. And didn't we learn from Vietnam that, at a certain point in the war, we should stop and rethink our strategy, ask ``Why are we here, what are we doing, what's succeeded, what's failed?'' And we ought to do that with the domestic Vietnam, which is the war on drugs.
Even soldiers from the Vietnam War had said that when they were fighting in that war, the landmine was just one of any number of weapons to use in the fighting. It wasn't until they began to think about the aftermath and the legacy of landmines that they recognized the long-term, indiscriminate impact of the weapon.
I took every chance I could to meet with U.S. soldiers. I talked with them and read the books they gave me about the war. I decided I needed to return to my country and join with them - active duty soldiers and Vietnam Veterans in particular - to try and end the war.
Every book that comes out, every article that comes out, talks about how - while it may have been a "mistake" or an "unwise effort" - the United States was defending South Vietnam from North Vietnamese aggression. And they portray those who opposed the war as apologists for North Vietnam. That's standard to say. The purpose is obvious: to obscure the fact that the United States did attack South Vietnam and the major war was fought against South Vietnam.
One of the things that I noticed in war was how difficult it was for our soldiers, at first, to realize that there are no rules to war. Our men were raised in sports, where a referee runs a football game, or an umpire a baseball game, and so forth.
We who have touched war have a duty to bring the truth about war to those who have not had a direct experience of it. We are the light at the tip of the candle. It is really hot, but it has the power of shining and illuminating. If we practice mindfulness, we will know how to look deeply into the nature of war and, with our insight, wake people up so that together we can avoid repeating the same horrors again and again.
If you run an Internet search on Vietnam and the war, most of the information you get begins at about 1962. I think this is telling. It is missing the whole period that led up to the reasons the war happened in the first place.
In the 1960s, there was a point, 1968, '69, when there was a very strong antiwar movement against the war in Vietnam. But it's worth remembering that the war in Vietnam started - an outright war started in 1962.
It is time to acknowledge the extraordinary sacrifice of all of our veterans. While many Massachusetts soldiers served our nation in a period technically dubbed 'peacetime,' they restored American pride in the wake of Vietnam and helped bring a successful end to the Cold War. The service of these men and women was not without cost. There are countless stories of soldiers who served with great distinction only to be denied veteran status after returning home. Every man and woman who volunteered to serve this country should be treated with the same degree of respect, gratitude and dignity.
Few Americans born after the Civil War know much about war. Real war. War that seeks you out. War that arrives on your doorstep - not once in a blue moon, but once a month or a week or a day.
What should we do? We have no wish to interrupt the destroyer's work of saving lives... But war is war and the people being picked up out of the water are soldiers bound for the front; soldiers who are to shoot at our German brothers... The question whether we are to perish in despair or defiance, or survive all trails with a live conscience, depends wholly and solely on whether we believe in the forgiveness of sins. This 25th January was the turning point in my life, because it opened my eyes to the utter impossibility of a moral universe.
In college, I actually did some work on a documentary project talking to Vietnam vets about the images of war and how it changed. When they grew up, it was like 'Sands of Iwo Jima' and there was this, you know - after Vietnam, there was a whole different way of looking at war.
We used to have a War Office, but now we have a Ministry of Defence, nuclear bombs are now described as deterrents, innocent civilians killed in war are now described as collateral damage and military incompetence leading to US bombers killing British soldiers is cosily described as friendly fire. Those who are in favour of peace are described as mavericks and troublemakers, whereas the real militants are those who want the war.
The war on terror is the most insane and immoral war of all time. The Americans are doing what they did in Vietnam, bombing villages. But how can a civilised nation do this? How can you can eliminate suspects, their wives, their children, their families, their neighbours? How can you justify this?
We've suffered a war, and one thing we know: Whenever our nation's faced war, whether it was in the 1980s when we were winning the Cold War or in the 1940s during World War II, the responsible thing to do has been to borrow money to win the war.
Of course, you have politics, the Vietnam war and all that monkey business. There are all kinds of reasons. At every one of those demonstrations in the late Sixties about the Vietnam war, you could guarantee there'd be a series of speeches. The ostensible purpose was to protest the war. But then somebody came up and gave a black power speech, usually Black Muslims, then. And then you'd have a women's rights speech. It was terrible to listen to these things.
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