A Quote by Stu Jackson
Once you begin reviewing judgment calls, which in basketball there are many, you put yourself on a very slippery slope in terms of what could be reviewed, and ultimately the number of reviews that could take place that would make it unwieldy.
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There's a slippery slope in regard to authority. If you say that the history in Genesis is not true, then you can just take man's ideas as true. When you go outside of Scripture, why shouldn't you just reinterpret what marriage means? So our emphasis is on the slippery slope regarding authority.
I could learn photography. That could be something to want. I could photograph children. I could have my own children. I would give them yellow roses. And if they got too loud, I would just put them some place quiet. Put them in the oven. And I would kiss them every day, and tell them you don't have to be anybody, because I would know that being somebody doesn't make you anybody anyway.
The consequence could be that we would have an escalation that would take place that would not only involve many lives, but I think it could consume the Middle East in a confrontation and a conflict that we would regret.
Once you put human life in human hands, you have started on a slippery slope that knows no boundaries.
If you could only see the vision I have. I wish I had your bodies to do this work. I would run from house to house telling everyone of the gospel, and after I lost strength to run I would begin to walk, and after I collapsed from walking, I would begin to crawl, and after my knees were so bloody that I could not use them I would use my arms to drag myself, and once my muscle in my body was gone I would begin to yell…oh, only if you could see the vision as I have.
Yesterday, I tried to call Northwest Airlines' customer-service line over a couple of hours. I couldn't get through. The recording said, "Due to a high volume of calls" Well, you could put it that way - "Due to a high volume of calls". Or you could say, "Due to an insufficient number of employees..."
Facts, at any rate, could not be kept hidden. They could be tracked down by inquiry, they could be squeezed out of you by torture. But if the object was not to stay alive but to stay human, what difference did it ultimately make? They could not alter your feelings, for that matter you could not alter them yourself, even if you wanted to. They could lay bare in the utmost detail everything that you had done or said or thought; but the inner heart, whose workings were mysterious even to yourself, remained impregnable.
If you could once make up your mind never to undertake more work ... than you can carry on calmly, quietly, without hurry or flurry ... and if the instant you feel yourself growing nervous and ... out of breath, you would stop and take a breath, you would find this simple common-sense rule doing for you what no prayers or tears could ever accomplish.
Compassionate action starts with seeing yourself when you start to make yourself right and when you start to make yourself wrong. At that point you could just contemplate the fact that there is a larger alternative to either of those, a more tender, shaky kind of place where you could live.
Medicine could have pretty far-reaching effects once we begin to look at the kinds of things that people can do to induce transformation in their thinking, their sensing, their intuiting and their feelings - and whether there's some power there that can be unleashed that would cause blockages that were primarily put in place through thought to be let go of.
We love and care for oodles of people, but only a few of them, if they died, would make us believe we could not continue to live. Imagine if there were a boat upon which you could put only four people, and everyone else known and beloved to you would then cease to exist. Who would you put on that boat? It would be painful, but how quickly you would decide: You and you and you and you, get in. The rest of you, goodbye.
I try not to apologize, especially publicly. That's a slippery slope, because I'm a comedian. If you take anything I'm saying too seriously, then you shouldn't be paying attention in the first place. If you find me offensive, don't follow me.
The very idea of an infinite in place would be a contradiction in terms, as a place must begin and continue in time.
A man seeks his own destiny and no other, said the judge. Wil or nill. Any man who could discover his own fate and elect therefore some opposite course could only come at last to that selfsame reckoning at the same appointed time, for each man's destiny is as large as the world he inhabits and contains within it all opposites as well. The desert upon which so many have been broken is vast and calls for largeness of heart but it is also ultimately empty. It is hard, it is barren. Its very nature is stone.
Locke' was sort of myself trying to find out if you could give yourself the maximum number of obstacles to make enough drama and seeing if you could do it.
In terms of getting people to experiment more and take more risk, there are at least three things that immediately come to my mind. Number one, of course, is role-modeling it yourself. Number two is when people take intelligent, smart risks and yet it doesn't work out, not shooting them. And number three, being honest with yourself. If the culture you have is radically different from an experiment and take-risk culture, then you have a big change you going to have to make—and no little gimmicks are going to do it for you.
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